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36     EASTERN HORIZON  |  FACE TO FACE










































           India abounds with historical sites. Many of the over 1000 rock-  particularly when we have arrived at a sacred site.  There,
           cut monolith ’caves’ of western India, including Ajanta and Ellora,   I share contextual stories about the Buddha’s life and
           should be seen by all. The remains of monasteries on the east   speak to the social, political, and economic conditions at
           coast of Orissa and Andhra and inland in Telangana provide a   the time. I offer teachings relevant to that site and invite
           sense of spiritual continuity and learning. Many of the historical   pilgrims to ask questions. We have some time to explore
           sites have been excavated by the Archeological Survey of India.  the site and do some walking meditation.

           Over the years, my practice has been to help pilgrims   In the afternoon, after a mindful lunch, we travel to
           understand how each site connects to specific teachings   another site associated with the Buddha or an activity
           or events in the Buddha’s life. This enriches the   of importance to Indian culture. This could be a meeting
           pilgrimage and makes these sites more meaningful than   with a teacher of another religious faith, discussions
           simply visiting ruins.                             with rural village women, or visiting a school or health
                                                              facility. At many of the Buddhist sites, the group is
           Could you share with us a typical program you      invited to perform a slow circumambulation (walking
           would have for a group when they visit a particular   meditation) around the temple or stupa, following the
           site as part of the pilgrimage?                    ancient Buddhist tradition. This helps cultivate reverence
                                                              and mindfulness as we engage with the sacred space.
           I like to treat the pilgrimage like a “retreat on wheels,”
           informed by a traditional retreat format that cultivates   The evening is marked by a circle of sharing, during
           the practice of mindfulness in all aspects of the journey,   which each pilgrim is offered a chance to speak about
           including speech, walking, and eating. This can deepen   what struck them that day, whether seen, heard, felt, or
           and enliven the pilgrim’s experience. The schedule   considered. This helps share insights and build a sense
           provides spiritual enrichment, historical context, and   of community with fellow travelers on the path. Each
           opportunities for personal and group reflection.   person’s view is as relevant as another’s, and sharing
                                                              in this way allows us to travel with many pairs of eyes,
           It is wonderful to start the day with a meditation practice   ears, etc., and feel like a sangha rather than a collection
           and the reading of a sutra relevant to the current   of individuals.
           location. I often combine walking and sitting meditation,
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