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TEACHINGS  |  EASTERN HORIZON     33
























           Sitting Meditation Postures



           Satipaṭṭhāna (Establishment of Mindfulness)        everyone for the understanding and realization of the

           Here, the writer’s endeavor is to give some idea of what   Dhamma. There is no meditation without mindfulness,
           Satipaṭṭhāna really means and thereafter to show how   no attainment of Nibbāna without mindfulness.
           to practice it as a method of objective observation in   Establishment of mindfulness is the way, the direct way,
           order to see the object as it is, so that one could see   the correct way for the purification of all beings.
           reality in oneself and the whole universe.
                                                              Mindfulness
           This characteristic of objective observation is clearly   Mindfulness is the seventh factor of the Noble Eightfold
           and categorically depicted from the beginning to   Path. Here it means practicing and developing the
           the end of the Mahā Satipaṭṭhāna Sutta (The Great   four establishments of mindfulness. When developed,

           Discourse on the Establishment of Mindfulness.) This is   cultivated and properly established, it gradually
           one of the most important discourses delivered by the   becomes a spiritual faculty, a mental power, and a factor
           Buddha as a manual of mental development (bhāvana).   of enlightenment that leads one to the realization of the
           In this discourse, the Buddha described four kinds of   Four Noble Truths and the attainment of enlightenment.
           contemplations. They are:                          Indeed, it has been called by the Buddha the “Ekāyano
                                                              maggo” the one way, or the direct way, to the attainment
           Mindfulness of the body (Kāyānupassanā)            of Nibbāna.
           Mindfulness of sensations (Vedanānupassanā)
           Mindfulness of consciousness (Cittānupassanā)      From the average man’s point of view, mindfulness is
           Mindfulness of mind-objects (Dhammānupassanā)      also a very desirable quality. Common sense will tell us
                                                              that the practice of mindfulness makes us more alert
           These four are further classified into 44 objects of   and minimizes the possibility of errors, mistakes, lapses
           meditation. All these 44 objects are to be observed   and accidents. Common sense also tells us that the habit
           objectively for the successful development of meditation   of mindfulness will induce a healthy balance, a sense of
           and the attainment of perfect peace, Enlightenment.   proportion and a sense of mental alertness, and keep us
           When one practices objective observation it is     constantly on our guard.
           nothing but simple calmness and insight (samatha
           and vipassanā). Satipaṭṭhāna deals with the fourfold   As the Buddha said, mindfulness has the effect of
           development of mental qualities. Mindfulness is the   purifying beings, overcoming sorrow, and giving entry
           most significant factor to be developed and cultivated by   to the Noble Eightfold Path ultimately realizing Nibbāna.
           practitioners who really want to live happily, peacefully,   These results are attainable if the mindfulness practiced
           and eventually to attain Nibbāna. So mindfulness is the   is not merely mundane or worldly, but mindfulness of a
           key word, the watchword in the teaching of the Buddha.   spiritual or supra-mundane nature. Once mindfulness
           Mindfulness is to be developed and cultivated by   is fully developed and cultivated all the promised
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