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40     EASTERN HORIZON  |  FACE TO FACE








           or developing together to make new practices that are   elaborate more on these aspects of your work?
           more unique to Japan. For example, the takigyo waterfall
           practices and large saito goma outdoor fire ceremonies   I completed my Buddhist chaplaincy degree at
           seem rather unique to Japan.                       University of the West in Los Angeles, but I was among
                                                              the first students of the program, and there were barely
           What is your main role as a Shingon Buddhist priest?  any Buddhist chaplaincy textbooks at the time. So one
                                                              of my goals became to do more research and writing
           I have primarily been a Buddhist chaplaincy        both for Buddhist chaplains themselves, but also to help
           researcher. So, in some ways, my response might seem   show people in chaplaincy how many tools Buddhist
           unconventional. But priests in modern Japan often have   really has which can contribute to better care of those
           other positions outside of temples. Occasionally, I go   in need. For example, Christians, Muslims, atheists,
           help at my teacher’s temple or help with the chanting at   and others can still benefit from learning some of the
           one of my Shingon friends’ temples. But mostly, I teach   practices without the need to become a Buddhist. At
           courses on Buddhism and chaplaincy, and do research   the same time, I understand that I am limited in my
           on adapting traditional practices to modern care. I also   own experience and perspective, while there are many
           occasionally help in the chaplaincy training programs   different people out in the world who have been doing
           for other Buddhist priests in Japan.               great work. So my edited volumes—Refuge in the Storm:
                                                              Buddhist Voices in Crisis Care and A Thousand Hands:
           You have used chaplaincy to reach out to others on   A Guidebook to Caring for Your Buddhist Community—
           crisis care and contemplative forms of care. Can you   tried to collect that wisdom from dozens of Buddhists






















           assisting with saito goma ceremony in   With Cafe de Monk volunteers for displaced tsunami survivors in Miyagi Prefecture
           Hiroshima Prefecture




















           Jishin with his teacher, Asahi-Sensei, at Riso-in in Hiroshima Prefecture  With Oshita Daien, Shingon priest who has
                                                                               founded a chaplaincy training program and the
                                                                               Clinical Meditation Teacher training program.
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