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18     EASTERN HORIZON  |  TEACHINGS






           WHAT IS RIGHT VIEW?




           By Krishnan Venkatesh




                                    Krishnan Venkatesh has taught at St. John’s College in Santa Fe, New Mexico,
                                    USA,  for more than 20 years and helped shape its Eastern Classics graduate
                                    program. From 2003 to 2008, he was the dean of graduate studies at the college,
                                    and his recent works and studies explore the Pāli Canon of the Buddha, the
                                    Japanese philosopher Dōgen, and the mathematical books of Johannes Kepler.
                                    Born in Malaysia in 1960 to a South Indian Brahmin father and a Hakka
                                    Chinese mother, Venkatesh studied English literature at Magdalene College,
                                    Cambridge, where he obtained First Class honors. He researched Shakespeare
                                    at the University of Muenster, Germany, and from 1986 to 1989 he taught
                                    literature and philosophy at Shanxi University, China. The lifelong companions
                                    on his bedside table include Montaigne, Chaucer, the poet Thomas Hardy,
                                    Blake, Wordsworth, Zhuangzi, Chekhov, Tolstoy, Austen, Balzac, Laxness and
                                    Shakespeare.This is part of a series on the eightfold path.





               When the Buddha defined views as “wrong” or “right,” he was not presenting a
              dogmatic or moralistic way of looking at the world, but rather pointing out that
                                     certain views lead to the end of suffering.






           What is right view, and why does   Greek and Indian philosophers    the foundations of our own thinking.
           the Buddha place it first in the   challenged us to do this work    But this kind of clarity is hard to
           Eight-fold Path?                  two thousand years ago, but it    arrive at without friends, teachers,
                                             seems that few people today take   and sometimes enemies—it can
           At first glance, it seems obvious that   the trouble to submit their most   take a political crisis, for instance, to
           sound spiritual practice needs to be   cherished assumptions to rigorous   make us articulate our real thoughts
           rooted in sound understanding of   questioning. Why, for example, do   about what society should be or
           life. But how do we attain this kind   we think love is good and war is   what true leadership is.
           of wisdom?                        bad? Why are we so certain that
                                             all human beings are equal? Why   Related: How to Practice Right
           On one level, the Buddha is asking   do we think that we do or do not   Speech Anywhere, Anytime, and
           us to be more “philosophical” about   have souls? What are our moral   with Anyone
           the opinions we hold, to become   principles really based on?
           aware of what we think, and then   Our thoughts about these things   The phrase “right view” is a
           to inquire more deeply into why we   affect our daily decisions and   translation of the Pali samma ditthi.
           think what we think. Only then can   relationships deeply, and we would   Here, “right view” does not mean
           we know if our thoughts are true,   make better decisions in all aspects   that there is only one right way to
           false, or confused.               of our lives if we were clearer about   look at things. Samma is a rich word
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