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20     EASTERN HORIZON  |  TEACHINGS








                                                                               In the terse and difficult
                                                                               Kaccayanagotta Sutta (Samyutta
                                                                               Nikaya 12.15), the Buddha
                                                                               describes samma ditthi not as
                                                                               a guiding theory, but as the
                                                                               transformation of perception that
                                                                               results from living the dharma.
                                                                               Speaking to Kaccayana, a disciple
                                                                               famed for his knowledge of sacred
                                                                               texts who later became one of the
                                                                               most astute teachers of the dharma,
                                                                               the Buddha says:
                                                                               By and large, Kaccayana, this world
                                                                               is in bondage to attachments,
                                                                               clingings [sustenances], and
                                                                               biases. But one such as this does
           wholesome and unwholesome types   and actions that spring from it,   not get involved with or cling
           are, as well as their roots. This is   we are always aware of where we   to these attachments, clingings,
           long, hard work; it can take decades   are coming from, of our starting   fixations of awareness, biases, or
           to get clarity about some things, if   principles. The novelist Terry   obsessions; nor is he resolved on
           not lifetimes.                    Pratchett puts it eloquently in the   “my self.” He has no uncertainty or
                                             novel I Shall Wear Midnight:      doubt that, when there is arising,
           As we struggle to understand,                                       only suffering is arising; and that
           do we have to put everything in   It is important that we know where   when there is passing away, only
           our life on hold in fear that if we   we come from, because if you do not   suffering is passing away. In this,
           act without clarity we have a 50-  know where you come from, then   one’s knowledge is independent
           50 chance of committing wrong     you don’t know where you are, and   of others. It is to this extent,
           actions? Here it is useful to have a   if you don’t know where you are, you   Kaccayana, that there is right view.
           framework of reasonable doctrines   don’t know where you’re going. And
           from a teacher we trust—not from   if you don’t know where you’re going,   In other words, the advanced
           blind faith, but from confidence in   you’re probably going wrong.  practitioner understands
           a teacher who has previously given                                  attachment in such a way
           us reason to trust them. It is like   In contrast, the tendency of most   that thoughts and feelings never
           following the advice of a doctor who   people is to live adrift in an ocean   arise that might cause attachment.
           has succeeded in healing us before.   of unconsciously held opinions   The knowledge is no longer
           While we are following the doctor’s   and assumptions. In this respect,   theoretical, but perceptual. Our
           instructions, we do not need to turn   we reach samma ditthi when we   practice transforms us into beings
           off our critical intelligence—we   become fully aware of what our   who no longer see things in such
           continue to test and investigate for   thinking—and therefore our speech,   a way as to become attached and
           ourselves. In this case, the Buddha’s   decisions, and actions—rests upon   cause suffering. In this sense,
           doctrines function something      and grows from. This would result   Samma ditthi  is more than “right
           like guidelines. We consciously   in samma ditthi being translated   view”; it is “perfected vision.” EH
           hold and practice them, and as we   as something like “completed
           practice, we continually test them   understanding.” But there is   Source: Tricycle, USA. https://
           and understand them more deeply.   another aspect to the term ditthi,   tricycle.org  Nov 06, 2017
           The great value of this is that in   and that is its meaning as “vision.”
           our thinking, and in the words
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