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prayers or chanting.    shall  enjoy  the  liberty  of  practice,  and,  subject  to  certain  legal
        clauses, propagating and organising their own religions.   This is an
 Ease of Transport  important provision that had allowed Buddhism, and for that matter
        other religions as well, to harness its own resources and develop in
 In the early days, road transport was not easy, and air transport   this country.
 was rare, and this hampered missionary work. With the development
 of better transportation, Ven. K. Sri Dhammananda was able to bring   Ven. K. Sri Dhammananda was able to make full use of this
 the Dharma to every part of Malaysia, as well as abroad, in a much   important policy to propagate the Dharma.
 more efficient and effective manner. For example, he was able to
 travel from Kuala Lumpur to Malacca on a Saturday evening, give   It is interesting to note how certain public policy can influence
 a talk at 8pm, and return to the Brickfields Buddhist Temple by   the development of Buddhism.  For example, Ven. Xin Yun started
 midnight, so that he could give his Sunday Dharma talk the next   Foguangshan in Taiwan in 1967 but Foguangshan did not spread
 morning.    worldwide until the post Chiang Kai Shek era when the Taiwan
        government adopted a more liberal approach in its political policy.
 Meanwhile,  with more  Buddhist devotees  owning private
 vehicles, they were also able to attend Ven. K. Sri Dhammananda’s   Conclusion
 talks. On Sunday mornings, for instance,  many devotees  would
 travel from Klang or Kajang to the Brickfields Buddhist Temple   In conclusion, it may be said that several external factors, both
 to listen to his talks.  The strategic location of Brickfields Buddhist   favourable and unfavourable, have provided the right conditions for
 Temple was a further advantage.  Ven.  K. Sri Dhammananda to carry out his missionary activities
        successfully.   These external factors, coupled with the personal
 Public Policy  qualities of Ven. K. Sri Dhammananda, resulted in a distinguished
        Buddhist missionary achievement in the recent history of Malaysian
 In Malaysia, the Federal Constitution stipulated that Islam is   Buddhism.
 the religion of the Federation where it is accorded a special position,
 privileges, abundant resources and government support.  The same,
 however, is not extended to non-Islamic religions.  This means non-  (Originally published in One Dharma Many Buddhist Traditions: A Festschrift
 Islamic religions have to be self-reliant.  in Memory of K. Sri Dhammananda (1919-2006) Edited by Benny Liow Woon

        Khin 29-6-2013)
 However, the constitution of the Federation of Malaysia also
 guarantees  freedom of religion  The Constitution stipulates  that
 while Islam  is the religion  of the federation,  all  other  religions



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