Page 18 - The Gospel Chronicle - Parallel
P. 18

Parallel: Introduction

       randomly ordered stories that need to be realigned to achieve coralation of similar sounding events.
       The result is a trade up of one harmony for another, or of chronology for the counterfeit of comparison.


             While  similarities  do  clearly  exist,  The  Gospel  Chronicle  does  not  focus  on  similarities  of
       events, but rather the order of events that are present. If the similarities naturally line up, then great!
       But if not, such similar events are viewed as different events occurring at different times. The order of

       events  is  derived  from  internal  gospel  references  to  Hebrew  feast  days,  geographical  locations,
       estimated  travel  times,  and  literary  progressions  like  “Thus”,  “Therefore”  or  “After  these  things”,
       which tell the reader plainly the natural order of events as the writers intended them to be read.


             A great example of this is found in the passages of the four gospels that record Jesus’ baptism
       by John at the Jordan River. The typical rendering of gospel order is that Jesus immediately went into
       the wilderness upon coming out of the water. While this is essentially what happens, there is a small
       caveat not largely associated with Jesus’s baptism. If we only read Matthew, Mark and Luke it can be

       construed that Jesus immediately departed into the wilderness. But once we reinclude the gospel of
       John we receive a missing piece of the equation. We find in John 1:15 – John 2:11, that there are five
       sequential  days  recorded,  encapsulating  Jesus’  baptism,  that  must  influence  our  understanding  of
       when Jesus departs into the wilderness. These include the day (1) before John baptizes Jesus, (2) the
       day  Jesus  is  baptized,  (3)  when  Jesus  meets  Andrew  and  Peter,  (4)  when  Jesus  calls  Philip  and

       Nathanael as his  first  actual disciples and  (5) the wedding in Cana where Jesus turns  the water  into
       wine, called the beginning of Jesus miracles:


                   “John bare witness of him, and cried, saying, This was he of whom I spake, He that
             cometh  after me  is  preferred  before  me:  for  he was before  me…  The  next  day  John  seeth
             Jesus coming unto him, and saith, Behold the Lamb of God [Jesus is here baptized] … And I
             saw, and bare record that this is the Son of God… Again the next day after John stood, and

             two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
             And the two disciples heard him speak, and they followed Jesus… the Messias, which is, being
             interpreted,  the  Christ…  The  day following  Jesus  would  go  forth  into  Galilee,  and  findeth

       ii • The Gospel Chronicle
   13   14   15   16   17   18   19   20   21   22   23