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THE  TAEJUMAX  AL-ASHWAQ  (X LV lIl)       135

                   siind-hills  because  of  her  neck  and  tlie  loveliness  of
                   her gestures.
             8.  ’Tis as though she were the morning sun in Aries, crossing
                  .the degrees of the zodiac at their farthest height.
             9.  If she lifts her veil  or uncovei's her  face, she holds  cheap
                   the rays of the  bright dawn.
            10.  I called  to her, between  the  guarded  pasture  and  Rdina,
                   ‘ Who will help a man that alighted at Sal' in good hope ?
            11.  Who  will  help  a  man  lo.st  in  a  desert,  dismayed,  con-
                .  founded  in  his  u^ts,  miserable ?
            12.  AVho  will  help  a  man  drowned  in  his  tears,  intoxicated
                  *by the wine of passion  for those  well-set teeth ?
            13.  Who  will  help a man  burned  by his  sighs, distraught by
                   the beauty of those spacious eyebi’ows  ? ’
            14.  The  hands  of  Love  have  played  at  their  will  with  his
                  heart, and he commits no sin in  that  which  he seek.s.

                                   COJIMEXTARY
              1.  ‘ Halt  b^^^ the  ban  tree  of  al-Mudarraj ’  :  he  says,

           addressing  the  Divine  messenger  which  calls the aspirations
           that  seek  to  know  and  behold"' Him,  ‘ Appear  to  me  in
           the  station  of  self-subsistence  and  lovingkindness gradually
                         not suddenly, lest I perish'.’
             2.  ‘ And call to them,’ i.e.  to the Divine Names.
             3.  ‘ Rama,’ one of the stations of abstraction and isolation.
             ‘ Between au-Naqtl and  Hajir,’ between the  white  hill  and
           the  most  inaccessible  veil,  to  which  the  hearts  of  mystics
             contained in the hearts of some gnostics.
           can  never  attain.
             ‘ A girl enclosed in a howdah,’ i.e. the Essential Knowledge


             4.  ‘ To one travelling in  the  dark,’ i.e.  to tliose who ascend
          and journey in the night (like the  Prophet).
             6.    God is beyond the reach of mental ert’ort;  He  is revealed
          by Divine favour to a heart empty of all  thoughts.
             8.  ‘ Crossing  the  degrees  of  the  zodiac,’  etc.,  in  reference
          to the  magnification and glory which  the seer feels  in himself
          as he continues to contemplate her.
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