Page 162 - Fingerprints of the Gods by Graham Hancock
P. 162

Graham Hancock – FINGERPRINTS OF THE GODS



                   outstanding achievement of Mayan society was its observational
                   astronomy, upon which, through the medium of advanced mathematical
                   calculations, was based a clever,  complex, sophisticated and very
                   accurate calendar?



                   Knowledge out of place


                   In 1954 J. Eric Thompson, a leading authority on the archaeology of
                   Central America, confessed to a deep sense of puzzlement at a number
                   of glaring disparities he had identified between the generally
                   unremarkable achievements of the Mayas, as a whole and the advanced
                   state of their astro-calendrical knowledge, ‘What mental quirks,’ he
                   asked, ‘led the Maya intelligentsia to chart the heavens, yet fail to grasp
                   the principle of the wheel; to visualize eternity, as no other semi-civilized
                   people has ever done, yet ignore the short step from corbelled to true
                   arch; to count in millions, yet never to learn to weigh a sack of corn?’
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                     Perhaps the answer to these questions is much simpler than Thompson
                   realized. Perhaps the astronomy, the deep understanding of time, and the
                   long-term mathematical calculations,  were not ‘quirks’  at all.  Perhaps
                   they were the constituent parts of a coherent  but very specific body of
                   knowledge that the Maya had inherited, more or less intact, from an older
                   and wiser civilization. Such an inheritance would explain the
                   contradictions observed by Thompson, and there is no need for any
                   dispute on the point. We already know that the Maya received their
                   calendar as a legacy from the Olmecs (a thousand years earlier, the
                   Olmecs were using exactly the same system). The real question, should
                   be, where did the Olmecs get it? What kind of level of technological and
                   scientific development was required for a civilization to devise a calendar
                   as good as this?
                     Take the case of the solar year. In modern Western society we still make
                   use of a solar calendar which was introduced in Europe in 1582 and is
                   based on the best scientific knowledge then available: the famous
                   Gregorian calendar. The Julian calendar, which it replaced, computed the
                   period of the earth’s orbit around the sun at 365.25 days. Pope Gregory
                   XIII’s reform substituted a finer and more accurate calculation: 365.2425
                   days. Thanks to scientific advances since 1582 we now know that the
                   exact length of the solar year is 365.2422 days. The Gregorian calendar
                   therefore incorporates a very small plus error, just 0.0003 of a day—
                   pretty impressive accuracy for the sixteenth century.
                     Strangely enough, though its origins are wrapped in the mists of
                   antiquity far deeper than the sixteenth century, the Mayan calendar
                   achieved even greater accuracy. It calculated the solar year at 365.2420



                   9  J. Eric Thompson, The Rise and Fall of Maya Civilization, Pimlico, London, 1993, p. 13.


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