Page 351 - Fingerprints of the Gods by Graham Hancock
P. 351

Graham Hancock – FINGERPRINTS OF THE GODS



                   remembered by the time Senuseret took the throne in 1971  BC. In that
                   period (the Twelfth Dynasty) all that was clearly recalled was that the
                   Benben had been pyramidal in form,  thus providing (together with the
                   pillar on which it stood) a prototype for the shape of all future obelisks.
                   The name Benben was likewise applied to the pyramidion, or apex stone,
                   usually placed on top of pyramids.  In a symbolic sense, it was also
                                                              10
                   associated closely and directly with Ra-Atum, of whom the ancient texts
                   said, ‘You became high on the height; you rose up as the Benben stone in
                   the Mansion of the Phoenix ...’
                                                       11
                     Mansion of the Phoenix described the original temple at Heliopolis
                   where the Benben had been housed. It reflected the fact that the
                   mysterious object had also served as an enduring symbol for the mythical
                   Phoenix, the divine Bennu bird whose appearances and disappearances
                   were believed to be linked to violent cosmic cycles and to the destruction
                   and rebirth of world ages.
                                                 12

                   Connections and similarities


                   Driving through the suburbs of Heliopolis at around 6:30 in the morning I
                   closed my eyes and tried to summon up a picture of the landscape as it
                   might have looked in the mythical First Time after the Island of
                   Creation —the primordial mound of Ra-Atum—had risen out of the flood
                             13
                   waters of the Nun. It was tempting to see a connection between this
                   imagery and the Andean traditions that spoke of the emergence of the
                   civilizer god Viracocha from the waters of  Lake  Titicaca after an earth-
                   destroying flood. Moreover there was the figure of Osiris to consider—a
                   conspicuously  bearded  figure, like Viracocha, and like Quetzalcoatl as
                   well—remembered for having abolished cannibalism among the
                   Egyptians, for having taught them agriculture and animal husbandry, and
                   for introducing them to such arts as writing, architecture, and music.
                                                                                                    14
                     The similarities between the Old and New World traditions were hard to
                   miss but even harder to interpret. It was possible they were just a series
                   of beguiling coincidences. On the other hand, it was possible that they
                   might reveal the fingerprints of an ancient and unidentified global
                   civilization—fingerprints that were  essentially the same whether they
                   appeared in the myths of Central America, or of the high Andes, or of


                   10  Kingship and the Gods, p. 153.
                   11  The Ancient Egyptian Pyramid Texts, p. 246.
                   12  For a more detailed discussion see The Orion Mystery, p. 17. Bauval suggests that the
                   Benben may have been an oriented meteorite: ‘From depictions it would seem that this
                   meteorite was from six to fifteen tons in mass ... the frightful spectacle of its fiery fall
                   would have been very impressive ...’, p. 204.
                     The Penguin Dictionary of Religions, Penguin Books, London, 1988, p. 166.
                   13
                   14  E.g.  The Egyptian Book of  the Dead,  Introduction, p.  XLIX;  Qsiris And The  Egyptian
                   Resurrection, volume II, pp. 1-11.


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