Page 361 - Fingerprints of the Gods by Graham Hancock
P. 361

Graham Hancock – FINGERPRINTS OF THE GODS



                   signalled here ...
                     With a cow involved it could have been the Age of Taurus, although the
                   Egyptians knew the difference between bulls and cows as well as anyone.
                   But a much more likely contender—at any rate on purely symbolic
                   grounds—is the age of Leo, from approximately 10,970 to 8810 BC.  The
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                   reason is that Sekhmet, the agent of the destruction of Mankind referred
                   to in the myth, was  leonine  in form. What better way to symbolize the
                   troubled birth of the new world age of Leo than to depict its harbinger as
                   a rampaging lion, particularly since the Age of Leo coincided with the
                   final ferocious meltdown of the last Ice Age, during which huge numbers
                   of animal species all over the earth were suddenly and violently rendered
                   extinct.’  Mankind survived the immense floods and earthquakes and
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                   rapid changes of climate that took  place, but very probably in much
                   reduced numbers and much reduced circumstances.



                   The train of the Sun and the dweller in Sirius

                   Of course the ability to recognize and define precessional world ages in
                   myth implies that the Ancient Egyptians possessed better observational
                   astronomy and a more sophisticated understanding of the mechanics of
                   the solar system than any ancient people have hitherto been credited
                   with.  There is no doubt that knowledge of this calibre, if it existed at all,
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                   would have been highly regarded by the Ancient Egyptians, who would
                   have transmitted it from generation to generation in a secretive manner.
                   Indeed, it would have ranked among the highest arcana entrusted to the
                   keeping of the priestly elite at Heliopolis and would have been passed on,
                   in the main, through an oral and initiatory tradition.  If, by chance it had
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                   found its way into the Pyramid Texts, is it not likely that its form would
                   have been veiled by metaphors and allegories?
                     I walked slowly across the dusty floor of the tomb chamber of Unas,
                   noting the heavy stillness in the air, casting my eyes over the faded blue
                   and gold inscriptions. Expressed in coded language several millennia
                   before Copernicus and Galileo, some of the passages inscribed on these
                   walls seemed to offer clues to the true heliocentric nature of the solar
                   system.



                   31  Skyglobe 3.6.
                   32  See Part IV.
                   33  For a detailed discussion see Sacred Science: The King of Pharaonic Theocracy.
                   34   The issue of priestly secrecy and  the  oral  tradition is discussed at length in  From
                   Fetish to God in Ancient Egypt, e.g. p. 43: ‘It is impossible to think that the highest order
                   of the priests did not possess esoteric knowledge which they guarded with the greatest
                   care. Each priesthood ... possessed a “Gnosis”, a “superiority of knowledge”, which they
                   never put into  writing  ... It is therefore absurd to expect  to find in  Egyptian papyri
                   descriptions of the secrets which formed the esoteric knowledge of the priests.’ See also
                   page 27, and Sacred Science, pp. 273-4.



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