Page 367 - Fingerprints of the Gods by Graham Hancock
P. 367

Graham Hancock – FINGERPRINTS OF THE GODS



                   angled passageway to the exit, where we paused to allow our eyes to
                   adjust to the harsh mid-morning sunlight. As we did so, I took the
                   opportunity to look over the pyramid itself, which had fallen into such a
                   crumbling and thoroughly dilapidated state that its original form was
                   barely recognizable. The  core masonry, reduced  to little more than a
                   nondescript heap of rubble, was evidently of poor quality, and even the
                   facing blocks—some of which were  still intact—lacked the finesse and
                   careful workmanship demonstrated by the older pyramids at Giza.
                     This was hard to explain in conventional historical terms. If the normal
                   evolutionary processes that govern the development of architectural skills
                   and ideas had been at work in Egypt, one would have expected to find the
                   opposite to be true: the design, engineering and masonry of the Unas
                   Pyramid should have been superior to these of the Giza group, which,
                   according to orthodox chronology, had been built about two centuries
                   previously.
                                62
                     The uncomfortable fact that this was not the case (i.e., Giza was ‘better’
                   than Unas and not vice versa) created knotty challenges for Egyptologists
                   and raised questions to which no satisfactory answers had been supplied.
                   To reiterate the central problem: everything about the three stunning and
                   superb pyramids of Khufu, Khafre and Menkaure proclaimed that they
                   were the end products of hundreds, perhaps even thousands of years of
                   accumulated architectural and engineering experience. This was not
                   supported by the archaeological evidence which left no doubt that they
                   were among the earliest pyramids ever built in Egypt—in other words,
                   they were not the products of the mature phase of that country’s
                   pyramid-building experiment but, anomalously, were the creations of its
                   infancy.
                     A further mystery also cried out for a solution. In the three great
                   pyramids at Giza, Egypt’s Fourth Dynasty had reared up mansions of
                   eternity—unprecedented and unsurpassed masterpieces of  stone,
                   hundreds of feet high, weighing millions of tons apiece, which
                   incorporated many extremely advanced features. No pyramids of
                   comparable quality were ever built again. But only a little later, beneath
                   the smaller, shabbier superstructures of the Fifth and Sixth Dynasty
                   pyramids, a sort of Hall of Records seemed to have been deliberately
                   created: a permanent exhibition of copies or translations of archaic
                   documents which was, at the same time, an unprecedented and
                   unsurpassed masterpiece of scribal and hieroglyphic art.
                     In short, like the pyramids at Giza, it seemed that the Pyramid Texts
                   had burst upon the scene with no apparent antecedents, and had
                   occupied centre-stage for approximately a hundred years before ‘ceasing
                   operations’, never to be bettered.
                     Presumably the ancient kings and sages who had arranged these things
                   had known what they were doing? If so, their minds must have contained

                   62  Atlas of Ancient Egypt, p. 36.


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