Page 370 - Fingerprints of the Gods by Graham Hancock
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Graham Hancock – FINGERPRINTS OF THE GODS



                   museums. We shall consider these lists in more detail later in this
                   chapter. They are known respectively as the Palermo Stone (dating from
                   the Fifth Dynasty—around the twenty-fifth century  BC), and the Turin
                   Papyrus, a nineteenth Dynasty temple document inscribed in a cursive
                   form of hieroglyphs known as hieratic and dated to the thirteenth century
                   BC.
                      6
                     In addition, we have the testimony of a Heliopolitan priest named
                   Manetho. In the third century BC he compiled a comprehensive and widely
                   respected history of Egypt which provided extensive king lists  for the
                   entire dynastic period. Like the Turin Papyrus and the Palermo Stone,
                   Manetho’s history also reached much further back into the past to speak
                   of a distant epoch when gods had ruled in the Nile Valley.
                     Manetho’s complete text has not come down to us, although copies of
                   it seem to have been in circulation as late as the ninth century  AD.
                                                                                                         7
                   Fortuitously, however, fragments of it were preserved in the writings of
                   the Jewish chronicler Josephus (AD 60) and of Christian writers such as
                   Africanus (AD 300), Eusebius (AD 340) and George Syncellus (AD 800).
                                                                                                         8
                   These fragments, in the words of the late Professor Michael Hoffman of
                   the University of South Carolina,  provide the ‘framework for  modern
                   approaches to the study of Egypt’s past’.
                                                                   9
                     This is quite true.  Nevertheless, Egyptologists are prepared to use
                                            10
                   Manetho only as a source for the  historical (dynastic) period and
                   repudiate the strange insights he provides into prehistory when he
                   speaks of the remote golden age of the First Time. Why should we be so
                   selective in our reliance on Manetho? What is the logic of accepting thirty
                   ‘historical’ dynasties from him and rejecting all that he has to say about
                   earlier epochs? Moreover, since we  know that his chronology for the
                   historical period has been  vindicated by archaeology,  isn’t it a bit
                                                                                      11
                   premature for us to assume that his pre-dynastic chronology is wrong
                   because excavations have not yet turned up evidence confirming it?
                                                                                                  12



                   6  Egypt before the Pharaohs, pp. 12-13; The Encyclopaedia of Ancient Egypt, pp. 200,
                   268.
                   7  Egypt before the Pharaohs, p. 12.
                   8   Archaic Egypt,  p. 23;  Manetho,  (trans.  W. G. Waddell), William  Heinemann,  London,
                   1940, Introduction pp. xvi-xvii.
                   9  Egypt before the Pharaohs, p. 11.
                   10  Ibid., p. 11-13; Archaic Egypt, pp. 5, 23.
                   11  See, for example, Egypt before the Pharaohs, pp. 11-13.
                   12   This is a particularly important  point  to remember in  a discipline like Egyptology
                   where so much of the record of the past has been lost through looting, the ravages of
                   time, and the activities of archaeologists and treasure hunters. Besides, vast numbers of
                   Ancient Egyptian sites have not been investigated at all, and many more may lie out of
                   our reach beneath the millennial silt of the Nile Delta (or beneath the suburbs of Cairo
                   for that matter), and even at well-studied locations such as the Giza necropolis there are
                   huge areas—the bedrock  beneath the  Sphinx  for example—which  still  await the
                   attentions of the excavator.



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