Page 379 - Fingerprints of the Gods by Graham Hancock
P. 379

Graham Hancock – FINGERPRINTS OF THE GODS



                   contents, remained enclosed in a fortress on the ‘eastern frontier’ of
                   Egypt until a great many years after  Ra’s ascent to heaven. When Geb
                   came to power he ordered that it should be brought to him and unsealed
                   in his presence. In the instant that the box was opened a bolt of fire
                   (described as the ‘breath of the divine serpent’) ushered from it, struck
                   dead all Geb’s companions and gravely burned the god-king himself.
                                                                                                   12
                     It is tempting to wonder whether what we are confronted by here might
                   not be a garbled account of a malfunctioning man-made device: a
                   confused, awe-stricken recollection of a monstrous instrument devised by
                   the scientists of a lost civilization. Weight is added to such extreme
                   speculations when we remember that this is by no means the only golden
                   box in the ancient world that functioned like a deadly and unpredictable
                   machine. It has a number of quite unmissable similarities to the Hebrews’
                   enigmatic Ark of the Covenant (which also struck innocent people dead
                   with bolts of fiery energy, which also was ‘overlaid round about with
                   gold’, and which was said to have contained not only the two tablets of
                   the Ten Commandments but ‘the golden pot that had manna, and
                   Aaron’s rod.’)
                                   13
                     A proper look at the implications of all these weird and wonderful
                   boxes (and of other ‘technological’ artefacts referred to in ancient
                   traditions) is beyond the scope of this book. For our purposes here it is
                   sufficient to note that a peculiar atmosphere of dangerous and quasi-
                   technological wizardry seems to surround many of the gods of the
                   Heliopolitan Ennead.
                     Isis, for example (wife and sister of Osiris and mother of Horus) carries
                   a strong whiff of the science lab. According to the Chester Beatty Papyrus
                   in the British Museum she was ‘a clever woman ... more intelligent than
                   countless gods ... She was ignorant  of nothing in heaven and earth.’
                                                                                                        14
                   Renowned for her skilful use of witchcraft and magic, Isis was particularly
                   remembered by the Ancient Egyptians as ‘strong of tongue’, that is being
                   in command of words of power  ‘which she knew with correct
                   pronunciation, and halted not in her speech, and was perfect both in
                   giving the command and in saying the word’.  In short, she was believed,
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                   by means of her voice alone, to  be capable of bending reality and
                   overriding the laws of physics.
                     These same powers, though perhaps in greater degree, were attributed
                   to the wisdom god Thoth who although not a member of the Heliopolitan
                   Ennead is recognized in the Turin Papyrus and other ancient records as
                   the sixth (or sometimes as the seventh) divine pharaoh of Egypt.
                                                                                                        16

                   12  Ibid.
                   13  Hebrews 9:4. For details of the Ark’s baleful powers see Graham Hancock, The Sign
                   and the Seal, Mandarin, London, 1993, Chapter 12, p. 273ff.
                   14  Cited in Egyptian Myths, p. 44.
                     Sir E. A. Wallis Budge, Egyptian Magic, Kegan Paul, Trench, London, 1901, p. 5; The
                   15
                   Gods of the Egyptians, volume II, p. 214.
                   16  New Larousse Encyclopaedia of Mythology, p. 27. If Set’s usurpation is included as a


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