Page 380 - Fingerprints of the Gods by Graham Hancock
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Graham Hancock – FINGERPRINTS OF THE GODS



                   Frequently represented on temple and tomb walls as an ibis, or an ibis-
                   headed man, Thoth was venerated as the regulative force responsible for
                   all heavenly calculations and annotations, as the lord and multiplier of
                   time, the inventor of the alphabet and the patron of magic. He was
                   particularly associated with astronomy, mathematics, surveying and
                   geometry, and was described as ‘he who reckons in heaven, the counter
                   of the stars and the measurer of the earth’.  He was also regarded as a
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                   deity who understood the mysteries of ‘all that is hidden under the
                   heavenly vault’, and who had the ability to bestow wisdom on selected
                   individuals. It was said that he had inscribed his knowledge in secret
                   books and hidden these about the earth, intending that they should be
                   sought for by future generations  but found ‘only by the worthy’—who
                   were to use their discoveries for the benefit of mankind.
                                                                                     18
                     What stands out most clearly about Thoth, therefore, in addition to his
                   credentials as an ancient scientist, is his role as a benefactor and
                   civilizer.  In this respect he closely resembles his predecessor Osiris, the
                             19
                   high god of the Pyramid  Texts and the fourth divine pharaoh of Egypt,
                   ‘whose name becometh  Sah  [Orion], whose leg is long, and his stride
                   extended, the President of the Land of the South ...’
                                                                               20


                   Osiris and the Lords of Eternity

                   Occasionally referred to in the texts as a neb tem, or ‘universal master’,
                                                                                                        21
                   Osiris is depicted as human but also superhuman, suffering but at the
                   same time commanding. Moreover, he expresses his essential dualism by
                   ruling m heaven (as the constellation  of Orion) and on earth as a king
                   among men. Like Viracocha in the  Andes and Quetzalcoatl in Central
                   America, his ways are subtle and mysterious. Like them, he is
                   exceptionally tall and always depicted wearing the curved beard of
                   divinity.  And like them too, although he has supernatural powers at his
                            22

                   reign,  we have seven divine pharaohs up  to  and including Thoth (i.e., Ra, Shu,  Geb,
                   Osiris, Set, Horus, Thoth).
                   17   The Gods of  the Egyptians,  volume I, p. 400; Garth  Fowden,  The Egyptian  Hermes,
                   Cambridge  University  Press, 1987, pp. 22-3. see  also  From Fetish to God in Ancient
                   Egypt, pp. 121-2; Egyptian Magic, pp. 128-9; New Larousse Encyclopaedia of Mythology,
                   pp. 27-8.
                   18  Manetho,  quoted by  the neo-Platonist Iamblichus. See Peter Lemesurier,  The Great
                   Pyramid Decoded, Element Books, 1989, p. 15; The Egyptian Hermes, p. 33.
                   19  See, for  example,  Diodorus Siculus,  volume I, p. 53,  where Thoth (under  his  Greek
                   name of Hermes) is described as being ‘endowed  with unusual ingenuity for devising
                   things capable of improving the social life of man’.
                   20  Osiris and the Egyptian Resurrection, volume II, p. 307.
                   21  Myth and Symbol in Ancient Egypt, p. 179; New Larousse Encyclopaedia of Mythology,
                   p. 16.
                   22   New  Larousse Encyclopaedia of Mythology,  pp. 9-10, 16;  Encyclopaedia of  Ancient
                   Egypt,  p. 44;  The Gods of  the Egyptians,  volume II, pp. 130-1;  From Fetish to God  in



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