Page 397 - Fingerprints of the Gods by Graham Hancock
P. 397

Graham Hancock – FINGERPRINTS OF THE GODS



                   of seafaring had been present in Egypt from the very beginning of its
                   3000 year history. Moreover I knew that the earliest wall paintings found
                   in the Nile Valley, dating back perhaps as much as 1500 years before the
                   burial of the Abydos fleet (to around 4500  BC) showed the same long,
                   sleek, high-prowed vessels in action.
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                     Could an experienced race of ancient seafarers have become involved
                   with the indigenous inhabitants of the Nile Valley at some indeterminate
                   period before the official beginning of history at around 3000  BC?
                   Wouldn’t this explain Egypt’s curious and paradoxical—but nonetheless
                   enduring—obsession with ships in the desert (and references to what
                   sounded like sophisticated ships in the Pyramid Texts, including one said
                   to have been more than 2000 feet long)?
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                     In raising these conjectures, I did not doubt that religious symbolism
                   had existed in Ancient Egypt in which, as scholars endlessly pointed out,
                   ships had been designated as  vessels for the pharaoh’s soul.
                   Nevertheless that symbolism did not solve the problem posed by the high
                   level of technological achievement of the buried ships; such evolved and
                   sophisticated designs called for a long period of development. Wasn’t it
                   worth looking into the possibility—even if only to rule it out—that the
                   Giza and Abydos vessels could have been parts of a cultural legacy, not
                   of a land-loving, riverside-dwelling, agricultural people like the
                   indigenous Ancient Egyptians but of an advanced seafaring nation?
                     Such seafarers could have been expected to be navigators who would
                   have known how to set a course by the stars and who would perhaps also
                   have developed the skills necessary to draw up accurate maps and charts
                   of the oceans they had traversed.
                     Might they also have been architects and stonemasons whose
                   characteristic medium had been polygonal, megalithic blocks like those
                   of the Valley Temple and the Osireion?
                     And might they have been associated in some way with the legendary
                   gods of the First Time, said to have brought to Egypt not only civilization
                   and astronomy and architecture, and the knowledge of mathematics and
                   writing, but a host of other useful skills and gifts, by far the most notable
                   and the most significant of which had been the gift of agriculture?
                     There is evidence of an astonishingly early period of agricultural
                   advance and experimentation in the Nile Valley at about the end of the
                   last Ice Age in the northern hemisphere. The characteristics of this great

                     See Cairo Museum, Gallery 54, wall-painting of ships from Badarian period c. 4500 BC.
                   34
                   35  The Ancient Egyptian Pyramid Texts, p. 192, Utt. 519: ‘O Morning Star, Horus of the
                   Netherworld ... you having a soul and appearing in front of your boat of 770 cubits ...
                   Take me with you in the cabin of your boat.’










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