Page 64 - Fingerprints of the Gods by Graham Hancock
P. 64

Graham Hancock – FINGERPRINTS OF THE GODS



                      boast themselves children of the Sun and from whom they derived their idolatrous
                      worship of the Sun, they had an ample account of the deluge. They say that in it
                      perished all races of men and created things insomuch that the waters rose above
                      the highest mountain peaks in the world. No living thing survived except a man
                      and  a  woman  who remained in  a  box and,  when  the  waters subsided, the  wind
                      carried them ... to Tiahuanaco  [where] the creator  began to raise  up the  people
                      and the nations that are in that region ...
                                                             5
                   Garcilaso de la Vega, the son of a  Spanish  nobleman and an Inca royal
                   woman, was already familiar to me from his Royal Commentaries of the
                   Incas.  He was regarded as one of the most reliable chroniclers of the
                   traditions of his mother’s people and had done his work in the sixteenth
                   century, soon after the conquest, when those traditions had not yet been
                   contaminated by foreign influences. He, too, confirmed what had
                   obviously been a universal and deeply impressed belief: ‘After the waters
                   of the deluge had subsided, a certain man appeared in the country of
                   Tiahuanaco ...’
                                    6
                     That man had been Viracocha. Wrapped in his cloak, he was strong and
                   august of countenance’ and walked with unassailable confidence through
                   the most dangerous badlands. He worked miracles of healing and could
                   call down fire from heaven. To the Indians it must have seemed that he
                   had materialized from nowhere.



                   Ancient traditions

                   We were now more than two hours into our journey to Machu Picchu and
                   the panorama had changed. Huge black mountains, upon which not a
                   trace of snow remained to reflect the sunlight, towered darkly above us
                   and we seemed to be running through a rocky defile at the end of a
                   narrow valley filled with sombre shadows. The air was cold and so were
                   my feet. I shivered and resumed reading.
                     One thing was obvious amid the confused web of legends I had
                   reviewed, legends which supplemented one another but also at times
                   conflicted. All the scholars agreed that the Incas had borrowed, absorbed
                   and passed on the traditions of many of the different civilized peoples
                   over whom they had extended their control during the centuries of
                   expansion of their vast empire. In this sense, whatever the outcome of
                   the historical debate over the antiquity of the Incas themselves, nobody
                   could seriously dispute their role as transmitters of the ancient belief
                   systems of all the great archaic cultures—coastal and highland, known
                   and unknown—that had preceded them in this land.
                     And who could say just what civilizations might have existed in Peru in
                   the unexplored regions of the past?  Every year archaeologists come up


                     Fr.. Molina, 'Relacion de las fabulas y ritos de los Yngas', in South American Mythology,
                   5
                   p. 61.
                   6  Royal Commentaries of the Incas.


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