Page 254 - Through New Eyes
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254                    THROUGH NEW EYES

              should associate them with the four horse-drawn chariots seen in
              the vision. Also, though, the four chariots are the four winds of
              heaven, which have already been identified as God’s holy people
              in 2:6. That being the case, the bronze mountains, the pillars
              Jachin and Boaz, should also be people, and who else can they
              be in context but Joshua the High Priest and Zerubbabel the
              Prince? The chariots run out to cleanse and convert the world.
                 The sequence of renewal in Zechariah’s Night Visions is as
              follows:

                  1. The people must repent of moral wickedness and set aside
                     all known sin.

                  2. Then, the people must tear down false worship (altars) and
                     rebuild the worship of God. (To reverse #1 and 2 is liturgi-
                     cal pharisaism. )
                  3. When this happens, God will be a wall of fire for His peo-
                     ple; and the numbers of the righteous will increase.
                  4. Then God will pass judgment on their behalf, and will glo-
                     rify His Church. David’s wilderness camp will move to
                     Jerusalem. Humble Bible-believing churches will meet in
                     cathedrals.
                  5. As this happens, God will give them a God-fearing king, a
                     Zerubbabel.
                  6. The effect of such a renewal will be that God will also ex-
                     pose hidden degeneracy. A more thorough cleansing will
                     come.
                  7. When the impenitent see this, they will depart, and thus
                     wickedness will be further removed from the land.
                  8. Finally, God will enable the Gospel to go forth with power
                     to shake up and convert the world.

                                       Conclusion
                 The Restoration is the least familiar and least studied phase
              of Old Covenant history. It is often assumed that the Kingdom
              of God went into the doldrums during this period, and that the
              people simply suffered until the coming of Messiah. Such an
              understanding of the  post-exilic  era utterly fails to do justice to
              the case. The Restoration was actually a far more glorious time
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