Page 259 - Through New Eyes
P. 259

260                    THROUGH NEW EYES

                  In order for a wholly new covenant to come, someone had to
               fulfill all the righteousness of the law, something Adam had failed
               to do. There had to be a new Adam and thus a new creation.
               And so we read that “when the fullness of time came, God sent
               forth His Son, born of a woman, born under law”  (Galatians
               4:4).  Jesus took unto Himself the law, God’s perfect standard of
               holiness as expressed in terms matching human nature at that
               stage of history, and fulfilled its terms. In the death of Jesus
               Christ, the law, indeed the Old Adamic Covenant in its entirety,
               died. In the resurrection and transfiguration of Jesus Christ into
               glory, the law and the Old Covenant were resurrected as the
               New Covenant.
                  We have mentioned that during the Old Testament period,
               the prophets would call the people back to the standards of the
               earlier covenants; though when the revival came, the new form
               of the covenant would always transform and transcend the terms
               of the previous one. Just so, Jesus began His ministry by calling
               men back to the Old Covenant law. His prophetic words are
               found in Matthew  5:17-20:

                  Do not think that I came to abolish the Law or the Prophets; I
                  did not come to abolish, but to fulfill (v. 17).

                  The word “fulfill” here does not mean simply “cause to
               stand ,“  but implies transformation into a newness of power. * It
               means to bring something into its fullness, a fullness not previ-
               ously seen. Thus, it is a good term to use to refer to the transfor-
               mation of the old into the new. The New Covenant is not going
               to replace the Old with something different in kind, but only
               different in glory.

                  For truly I say to you, until heaven and earth pass away, not
                  one jot or one tittle shall pass away from the Law, until all is ac-
                  complished (v. 18).

                  As we have seen throughout this book, the passing away of
               the heavens and earth does not need to refer to the physical
               world. It often refers to a  covenantal  establishment. Here that is
               clearly what is in view. After the Cross, the Church certainly
               does not keep every jot and tittle  of the Old Covenant law. Once
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