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               forces), which together made it possible for landowners both
               to invest cheaply in ‘green revolution’ production and at the
               same time to reduce costs and control labour through exclu-
               sionary labour arrangements, in exchange for the political

               support of the rural elites who benefited from these arrange-
               ments (Hart 1986b and 1989).
                   The SAE sample villages in Subang were the site of further
               studies by Jonathan Pincus (in 1989-90) and Jan Breman
               (1990, with Gunawan Wiradi—see Breman and Wiradi 1992
                         16
               and 1995).  Pincus—like Hayami and Hart, an agricultural
               economist—directed his critique at the neoclassical theory of
               “induced innovation” and particularly Hayami et al.’s version
               of it, and included the two villages studied by Hayami in his
               three-village sample. He pointed to four weakness of the “in-
               duced institutional innovation” approach. It assumes wrongly
               that “population pressure” is responsible for agrarian inequali-
               ties; it ignores specific local agrarian histories, assuming that
               Javanese villages share a common past as “homogeneous villa-
               ge communities”; it assumes a “closed” village community in
               which migrant labour plays no importanrt role, and it fails to
               specify the mechanisms through which population growth is
               held to result in greater inequalities, or how the labour market

               “disequilibria” induced by this process determine changes in
               real wages, assuming that these links are automatic or me-
               chanical and ignoring the complex power relations involved


               16  This collaboration has continued beyond the period described
                in this chapter, with a further re-study visit by Breman and Wiradi
                to the same village in the early post-krismon period (Breman and
                Wiradi 2002).

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