Page 117 - PWK

deheiNÔyadyae Éava vIyeR[aeTpaidta> kwm!,

kw< va tÇ cEtNyimTyu´e te ikmuÄrm!. 144.

dehendriyäadayo bhävä véryeëotpäditäù katham |
kathaà vä tatra caitanyamityukte te kimuttaram || 144||
deh-#iNÔyady> = body and senses etc.; Éava> = objects; vIyeR[ = by a seed; %Tpaidta> = were created;

kwm! = how; kw< va = from where; tÇ = there (into them); cEtNym! = Consciousness; #it %´e = if

asked; te ikm! %Ärm! = what is your answer?

144. If asked "How the objects, body and senses were created by a seed, and from where did

Consciousness come into them" what is your answer?

vIyRSyE; SvÉavíeTkw< tiÖidt< Tvya,

ANvyVyitrekaE yaE ɶaE taE vNXyvIyRt>. 145.

véryasyaiña svabhävaçcetkathaà tadviditaà tvayä |
anvayavyatirekau yau bhagnau tau vandhyavéryataù || 145||
vIyRSy = of seed; @;> = this; SvÉav> = nature; cet! = then; kwm! = how; tt! = that; ividtm! = is

known; Tvya = by you; ANvy-VyitrekaE = positive assertion-negative assertion; yaE = which; ɶaE =

fail to confirm; taE = those two (methods); vNXy-vIyRt> = from a seed of a barren woman.

145. (The naturalist says): It is the nature of a seed to evolve into the body with the sense-organs

and so forth. (Reply): How is it known by you? (You will perhaps say), by application of the two

methods of anvaya and vyatireka. But then, those two methods fail to confirm the same in the case

of a seed from a barren woman.

n janaim ikmPyetidTyNte zr[< tv,

At @v mhaNtae=Sy àvdNtINÔjaltam!. 146.

na jänämi kimapyetadityante çaraëaà tava |
ata eva mahänto'sya pravadanténdrajälatäm || 146||

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Sandeepany Sadhanalaya