Page 173 - PWK

215. Having known brahmatattvam, we always approve of those who are devoted to Truth, be

compassionate to all, and never argue with those who are deluded.

t&[acRkaidyaegaNta $ñreæaiNtmaiïta>,

laekaytaidsa<OyaNta jIve ivæaiNtmaiïta>. 216.

tåëärcakädiyogäntä éçvarebhräntimäçritäù |
lokäyatädisäìkhyäntä jéve vibhräntimäçritäù || 216||
t&[-AcRkaid-yaegaNta> = starting from grass worshippers to followers of Yoga; $ñre = about Ishvara;

æaiNtm! Aaiïta> = dwell in wrong notions; laekaytaid-sa<OyaNta> = starting from materialist

Charvakas to the followers of Sankhya; jIve = about Jiva; ivæaiNtm! Aaiïta> = dwell in utter

confusion.

216. Starting from grass worshippers to the followers of Yoga, all dwell in wrong notions about
Ishvara, from the materialist Charvakas to the followers of Sankhya, all dwell in utter confusion

about Jiva.

AiÖtIyäütÅv< n janiNt yda tda,

æaNta @vaiolaSte;a< Kv mui´> Kveh va suom!. 217.

advitéyabrahmatattvaà na jänanti yadä tadä |
bhräntä eväkhilästeñäà kva muktiù kveha vä sukham || 217||
AiÖtIy-äütÅvm! = nature of Brahman (Truth) as one without the second; n janiNt = do not know;

yda = when; tda = then; æaNta> = deluded; @v = only; Aiola> = all; te;am! = their; Kv =

where; mui´> = liberation; Kv = where; #h va = in this world or elsewhere; suom! = happiness.

217. When they do not know the nature of Brahman (Truth) as one without the second, they all are

deluded. How is liberation possible for them or where is the happiness for them in this world or
elsewhere?

%ÄmaxmÉavíeÄe;a< SyadStu ten ikm!,

SvßSwraJyiÉ]a_ya< n buÏ> Sp&Zyte olu. 218.

Sandeepany Sadhanalaya 87