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63. Ichwan 2005, “Ulama, State and Politics”, p. 51.
64. Ichwan 2005, “Ulama, State and Politics”, p. 50.
65. Ichwan 2005, “Ulama, State and Politics”, p. 53.
66. Ichwan 2005, “Ulama, State and Politics”, p. 56.
67. Ricklefs 2008, Sejarah Indonesia Modern, p. 710.
68. Ichwan 2005, “Ulama, State and Politics”, p. 65.
69. Bagir etal. 2011, Laporan Tahunan, p. 20.
70. Bagir etal. 2011, Laporan Tahunan, p. 20.
71. Ichwan 2005, “Ulama, State and Politics”, p. 69.
72. Ichwan 2005, “Ulama, State and Politics”, p. 70.
73. Lindsey 2012, “Monopolising Islam”, p. 266.
74. Lindsey 2012, “Monopolising Islam”, p. 268.
75. Lindsey 2012, “Monopolising Islam”, p. 267.
76. L. Avonius 2008, “The Ahmadiyya and freedom of religion in Indonesia”, ISIM Review,
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77. Avonius 2008, “The Ahmadiyya”, p. 48.
78. Platzdach 2011, “Religious freedom in Indonesia”, p. 10.
79. Wahid Institute 2011, Lampu merah kebebasan beragama. See also R. Susanti
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impact on the Ahmadiyya community in Indonesia”, Institute of Social Studies
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80. Sirry 2013, “Fatwas and Their Controversy”, p. 108-109.
81. Assyaukanie 2009, “Fatwa and Violence in Indonesia”, p. 14. See also Sirry 2013,
‘Fatwas and Their Controversy’, p. 116.
82. Dawam Rahardjo 2005, “Kala MUI Mengharamkan Pluralisme”, Koran Tempo,
August 1, 2005.
83. Sirry 2013, “Fatwas and Their Controversy”, p. 113.
84. Sirry 2013, “Fatwas and Their Controversy”, p. 113.
85. Martin van Bruinessen (ed.), 2013, Contemporary Developments in Indonesian
Islam: Explaining the Concervative Turn, (Singapore: Institute of Southeast Asian
Studies).
86. Panggabean and Ali-Fauzi 2014, Pemolisian Konflik, p. 4.
87. Sirry 2013, “Fatwas and their Controversy”, p. 115.
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