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hindrances that block the way to dignity. The usual local term used is oe nasanut manikin
                                      ma oetenen, “water gives coolness and mercy.”
                                         Water fixes everything chaotic and rebuilds the harmonic relations in nature. In reverse,
                                      water can destroy everything that go against the rules of nature and humans’ longing to
                                      be close to the ultimate orderliness. The presence of water is always against any problems
                                      and conflicts. Water that gives peace is not suitable for any social clashes that happen in
                                      society. The place of water in the rituals is to place the correct foundation and commitment
                                      in people’s mindset.
                                         The  second  is  rock. Unlike  flowing  water,  rock  shows  stability  and  metaphorically,
                                      mental  resolution.  Traditional  Timorese  society  sees rock as a sign of a limit  or the
                                      transcendence of problems that people face. Timorese people always avoid any instability
                                      in life. Rock gives a new thinking perspective of something that is tough, absolute, and
                                      ultimate. Rock is associated to something that is not easily swayed by challenges, troubles,
                                      or any problems whatsoever.
                                         The Timorese people’s living places are built on cliffs away from danger. Moreover,
                                      rock indicates something mesmerizing yet scary, always interesting as it gives protection
                                      and certainty of the future. People in Kuan Abun see rocks as a quiet place, a platform
                                      where a life discourse is done. On this ‘rock’ the community builds a ‘communio’ climate in
                                      a brotherhood and togetherness. The rock itself is one of the nature richness that can be
                                      worn and it is up to the person what it is for. If it is used in a ritual, the meaning of the rock
                                      is not just the natural function of it. That rock also has a ‘meta’ value that goes way beyond
                                      its physical function.
                                         The third is tree or wood. Nature becomes more interesting because besides water
                                      and rock, there is tree or wood. Behind a tree we can see the flow of growth and a journey
                                      forward, or a pilgrimage of the human life. Like flowing water, tree illustrates growth:
                                      starting  from the seed to  something  bigger  and more meaningful.  In the perspective
                                      of a ritual, Timorese people believe in the function of a tree as the power to strengthen
                                      humans’ effort in all walks of life. Wood gives the sole meaning to think about growth,
                                      advancement, and development to the future.
                                         In each ritual a ‘core’ (the local term, ‘uf,’ Uab Meto, Timorese language) indicates the
                                      origins that are one and the same for everyone. A tree is always used to describe the unity
                                      of people as an entity that starts and goes to a particular point that is usually formulated
                                      with the unifying flow of life.





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