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1978). This type of gradation has made it difficult to count the number of races in the world
                                      and there are a number of opinions on this. Some say that races do not even exist, only
                                      differences in gradation of the gene frequency called clines. Others generalize species and
                                      races so that they see there being only one race, Homo sapiens.
                                         However, in  the global  population, there is  clearly a phenotype or set of distinct
                                      differences  in  the  physical  appearance  of  the  human  population  groups. Through  the
                                      grouping of such characteristics we can distinguish three main races: Mongolic, Caucasoid,
                                      and Negroid. Further, two more smaller groups can be distinguished on the basis of physical
                                      characteristics: Australoid and Choisanid (Jacob, 1967).  There are many other views on
                                      this, the most complex or detailed distinguishes 53 human races (Barbujani, 2005). Despite
                                      these different views on the classification of races, we need to understand that at present
                                      time there is almost no such thing as a pure race because inter-race marriage fertility has
                                      created mixed descendants everywhere. Because of this, the concept of race is being left
                                      behind, especially because its usage is often misunderstood as a viewpoint that supports
                                      racism. Many anthropologists and linguists avoid these terms precisely to avoid falling
                                      victim to being accused of being racists.
                                         Evolution,  which  creates typical population characteristics  which  may be grouped
                                      in races and then in sub-races, actually happens because of the combination of external
                                      influences  and  local  evolution  of  different  intensity.  External  influences,  for  example,
                                      can happen through cultural or biological interactions with other populations nearby, or
                                      with those that have come from a distance. These interactions with visitors can influence
                                      the dietary  habits  or  the nutrition  patterns of  the indigenous  population so  that  they
                                      gradually  lead  to  physical  changes.  The biological interactions  through marriage  can
                                      create descendants with mixed characteristics. These mixed descendants may gradually
                                      form a population with their own typical characteristics. Local evolution happens when
                                      the population living secludedly in a region experiences desperation or limitation of gene
                                      flows with the initial population. This condition makes the natural processes of mutation,
                                      isolation  and  selection  gradually  form  specific  physical  characters  so  as  to  create
                                      populations which are different from other populations.


                                      Races in Indonesia
                                      The concept of race owes much to the anthropological descriptions developed around the
                                      20th century and which still are used as references by many researchers up to now. There
                                      are two main opinions on the existence of races in Indonesia and the surrounding area. The




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