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and megalithic multilevel terraces. The function of temples in India was to worship their
                                      gods while in Indonesia they served as the King’s Dharma embodied in certain deities
                                      (Prasetyo, 2011).
                                         Other  significant Austronesian  influence  in  this  period was  megalithic  culture; with
                                      veneration for big stones as the way to respect ancestral spirits. In Papua, the remains of
                                      megalithic culture are found in the fortresses at the site of Claudi in Tomolol village, Raja
                                      Ampat Misool. There were stone jars or crocks in Fafanlap and Misool; there were also
                                      figurines in Biak, and menhir at Sosoraweru Cave in Forir village, Fakfak. Other megalitic
                                      elements, such as offering places have been discovered in small islands surrounding Papua
                                      (Soekmono, 2005). In Tutari, besides engraving arts and stone sculpting, there were also
                                      menhir and stone enclosures (Mahmud, 2011).


                                      Sustainable Cultural Traditions
                                      The  Melanesian  populations  in  Indonesia  have  pre-historic  cultures  either  as  their
                                      indigenous culture or as adopted Austronesian culture. Concerning material culture, one
                                      of sustainable traditions is the functions of moko, a small bronze kettledrum, which is still
                                      preserved by the people of Alor today. It is similar to bronze drums, and has an important
                                      role in social and cultural life of Alor community. It functions as a symbol of richness, pride,
                                      the existence of family and tribes. It is also used in as marriage dowry. Furthermore, moko
                                      can also be used as a payment for fines, or trading, and it is even used in unifying families
                                      and tribes (Prasetyo, 2011).
                                         The origin of the moko kettledrum is not known with certainty, but historically, but
                                      it is similar to bronze drums of the Dong son, which is the most probably the product of
                                      Dong Son Culture that entered Indonesian archipelago in the early AD. The bronze drums
                                      found in other islands were predicted arrival from the activity of insular trading where the
                                      traders bartered their bronze wares of Dong Son with the commodities of the Indonesian
                                      archipelago. The bronze kettledrum which functioned as status symbol and was used for
                                      ceremonies had important role in social life of Alor community; it continued at a later time.
                                      Nevertheless, since the number of bronze kettledrums was decreasing, they substituted
                                      them  with  small  bronze  kettledrums  made  in  Surabaya  and  Makasar.  Interestingly,
                                      although the  moko  kettledrum  was  not  produced  by  the Alor  people,  they  were  used
                                      from generation to generation not only as things of value, but also for several purposes
                                      described above. With these functions the moko kettle drum became a distinctive part of
                                      Alor cultural identity.




          76  Chapter 1





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