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     So-called soldier houses (domy żołnierza), which featured small libraries and hosted
               meetings of cooperatives and choirs, also provided sites in which border guards could come into
               contact with the surrounding civilian population. 116  Local KOP officials in Volhynia argued that such
               spaces were particularly helpful in the fight against the illiteracy, ignorance, and boredom that
               unfortunately characterized village life in Volhynia. As early as 1927, the deputy commander of the
               eleventh battalion of KOP’s first brigade, which was stationed in Mizocz in Zdołbunów county,
               submitted an article to the organization’s yearbook in which he argued that amateur theater
               constituted a significant tool in the cultural uplift of the village. Since the “poor, crowded, far-flung
               villages of Volhynia have had too little time to create and construct buildings for public use,” it was
               the KOP soldier, he argued, who “must arrive with help.” The creation of a soldier house, the deputy
               commander went on, would transform “the bored monotony of village life” into something more
               culturally dynamic. 117  All of these efforts were of geopolitical significance too. By improving the
               day-to-day life of the peasantry, border guards aimed to ensure that the “psyche of the borderland
               population” would become “immune to the foreign actions of propaganda.” 118
                       Could KOP carry out a civilizing mission while avoiding the stigma of the arrogant
               colonizer? Its supporters argued that it could. In a 1934 pamphlet that was produced to commemorate
               the tenth anniversary of KOP’s foundation, the Sanacja official Jan Dec stated that the rural
               backgrounds of KOP recruits gave them a natural affinity with local people. “A large percentage of
               KOP soldiers are the sons of farmers who come from the western areas of Poland,” Dec claimed,
               meaning that “they know how to behave in relation to the village; they also have a lot of knowledge
               116   Marek Jabłonowski, Formacja Specjalna: Korpus Ochrony Pogranicza, 1924-1939 (Warsaw, 2002/2003), 120-
               121.
               117  “Budowa ‘Domu Żołnierza K.O.P’. w Mizoczu,” ASGwS 541/71/23.
               118  “Wytyczne pracy społecznej K.O.P.” (Warsaw, 1937), ASGwS 541/551B. See also, “O czem musi wiedzieć
               żołnierz KOP?,” Kalendarzyk Korpusu Ochrony Pogranicza (1933): 31-37.
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