Page 198 - Ciancia, On Civilization's Edge
P. 198

and experience of farming from home.” 119  As part of the same celebrations, a pro-Józewski

               Ukrainian organization, the Volhynian Ukrainian Alliance (VUO in its Ukrainian acronym), also


               produced an article in its Ukrainian-language newspaper that valorized the non-colonial nature of the

               relationship between KOP and the non-Polish peasantry. In addition to carrying out defensive

               military actions, it claimed, KOP “also carries out educational and cultural work among the


               population, provides books, organizes exhibitions and parties, [and] gives money to help

                               120
               schoolchildren.”  Realizing the contributions that KOP made to their lives, Ukrainian populations
               were said to be joining in with the anniversary celebrations.


                       By 1938, a published guide for all KOP soldiers directly articulated the careful balancing act

               that these men had to undertake between showcasing their work as rural civilizers and avoiding the

               condescending mindset of the outsider. Rather than organizing the kinds of academic lectures that

               peasants would not understand, KOP soldiers were urged to lead by example, chatting informally


               with locals as they walked around the village, rode on their wagons, met by the watchtower, and

                                  121
               worked in the fields.  While the guide betrayed a certain set of assumptions about peasant hygiene
               that bordered on the humorous—for instance, border guards were to encourage people to change their


               underwear more than twice a year—it nevertheless constituted a serious program by which subtle

                                                                        122
               shifts in everyday life took on profound political significance.
                       In order to communicate what bad and good peasant behavior looked like in practice, the


               guide also featured a plethora of illustrations, many of which betrayed deeply gendered ideas about

               the correct path toward rural modernity and indicated how KOP soldiers were to reshape rural

               populations in the domestic, as well as the public, sphere. In one image (Figure 5.4a), two women, a




               119  Dec, Dobrzy sąsiedzi, 22-23. On the fact that KOP rank-and-file soldiers come from the central and western
               provinces of Poland, see also Ludwik Gocel, O czym mówić z sąsiadami: Wskazówki dla żołnierzy K.O.P. (Warsaw,
               1938), 34-36, and ASGwS 541/515.
               120  “Prosvitians’ki khaty VUO y sviati 10-littia KOP-u,” Ukraïns’ka Nyva, November 25, 1934, 2.
               121  Gocel, O czym mówić z sąsiadami, 5.
               122  Ibid., 16.


                                                             198
   193   194   195   196   197   198   199   200   201   202   203