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a number of times over it, then I drank it until I was totally healed.

Furthermore, I became dependent upon that manner of curing a

variety of illnesses and I felt great benefit from it. Afterwards I
informed many people who complained about specific illnesses and

many of them were rapidly cured”.
570

Likewise also treatment by means of ruq� (plural of ruqyah)

from ṣa˛ı˛ narrations of the Prophet  constitute highly beneficial

treatment. And also a specifically offered dufi�√. Whenever such a
dufi�√ prevents inhibitants from answering that dufi�√, then it is the

highly beneficial root cause for preventing matters that are disliked
and it achieves those matters that are desired. Matters such as this

are included amongst those cures that are beneficial, specifically

those carried out repeatedly. And a dufi�√ functions as preventative
for bal�√ (trial, misfortune, calamity), prevent its befalling, or

571
lightening it if is already evident that it has happened.

ِ ﱠِ
ِ
ﱪْ . ﱡ ِ ﻻإ ﻟا ﺮﻤﻌْ ِ ﰲ ﻟا ﺪﻳﺰﻳ ﻻو ، َ ءﺎﻋﱡ ﱠِ ﻻإ ﺪﻟا َ ءﺎﻀﻘْ َُ ﻻ ﱡ دﺮـﻳ ﻟا َ
َ َ
ُ
َ
ُْ
َ
ُ َ
“There is nothing that is able to prevent qa∂�√ (divine decree)
except dufi�√, and there is nothing that is able to bestow increase in
572
age except righteousness”.

570 Refer to Z�dul Mafi�d (IV/178) and Al Jaw�bul K�fi (p. 23).
571 Refer to Al Jaw�bul K�fi (pp. 22-25).
572 Narrated by Al Ḥākim and At-Tirmidhī no. 2139 and pronounced ˛asan by Shaikh al √Albānī, refer
to Silsilah al Aḥādīth aṣ-Ṣaḥīḥah no. 154.
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