Page 319 - Microsoft Word - Du'a and Wirid (Autosaved)

However, here there exists one matter that must be

thoroughly understood, and that is that �y�t, dhikr, dufi�√ and a

number of tafiawwudh (requesting the protection of All�h) that are
used to treat or to essentially perform ruqyah by means of all �y�t,

dhikr, dufi�√ and tafiawwudh which themselves are immensely

beneficial and are also able to cure. However, it requires the
acceptance (from the person who is sick) and the strength of the

person who is treating and its influence. If a certain form of

treatment fails, then that is because of the weakness of the one
undertaking it, or because it is not accepted by the party being

treated, or that there is a resilient restriction within it that blocks the
reaction of the cure.

Treatment by means of ruqyah is able to be achieved by
means of the existence of two features, that is, from the aspect of

the patient (the one who is sick) and from the aspect of the person
who is performing the treatment.

That aspect which originates from the patient is personal
strength and the sincerity to be dependent upon All�h, as well as the

conviction and certitude that Al Qur√ān is indeed that which heals

and a mercy for people who have faith and who truly perform
tafiawwudh that is consonant between the heart and tongue, then

such as that constitutes a form of resistance. And a person who

carries out such a struggle will not be overwhelmed by an enemy
except by means of two points, that is:

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