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84         The Armenian Church


                                          came into being out of nothing; or who say that
                                          the  Son  of  God  or  the  Holy  Spirit  are  of  a
                                          different substance and that they are changeable
                                          or  alterable."  Then  the  celebrant  recites  the
                                          doxology  first  said  by  St.  Gregory  the  Illu-
                                          minator:  "But  we  glorify  Him  who  was  before
                                          the ages, worshipping the Holy Trinity and the
                                          one  Godhead,  the  Father  and  the  Son  and  the
                                          Holy Spirit, now and always and unto the ages
                                                       3
                                          of ages. Amen."
                                             Catholicos St. Nerses the Gracious (Nersēs
                                          Šnorhali),  who is one of the  best exponents
                                          of  the  theological  mind  and  the  doctrinal
                                          position  of  the  Armenian  Church,  explains
                                          the  teachings  of  the  Armenian  Church  in
                                          this way: "We confess the all Holy Trinity, the
                                          Father, the Son and the Holy Spirit, divided into
                                          three  persons  and  united  in  one  nature  and
                                          Godhead.  The  Father  is  unbegotten,  without
                                          beginning, [existing] before eternity. The Son is
                                          begotten  from  the  nature  of  the  Father  before
                                          time,  impassible  and  incorporeal.  The  Holy
                                          Spirit  proceeds  from  the  Father,  not  by  gene-
                                          ration like the Son, but emanating like a spring
                                          in a manner scrutable to God alone and inscru-
                                          table  to  created  beings.  There  was  not  a  time
                                          when the  Son and the Spirit were  not with the
                                          Father. As the Father was always Father and did
                                          not  receive  afterwards  the  name  of  Fatherhood,
                                          likewise the Son was always Son, co-eternal with
                                          His Father, and the Holy Spirit was always the
                                          Spirit  of  God,  inseparable  from  the  Father  and
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