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Essentials of Faith       85


                                          the Son. [The Holy Trinity is] one essence, one
                                          power,  one  will,  and  one  creative  energy,  [ex-
                                          pressed]  in  three  persons.  [There  is]  neither
                                          greatness  nor  smallness,  neither  highness  nor
                                          lowness,  neither  superiority  nor  inferiority;  the
                                          Holy Trinity is professed as being one rank, one
                                          service,  and  one  worship  by  whom  all  created
                                          beings have came into existence out of nothing,
                                          the heavens and all that are heavenly, the earth
                                          and all that are earthly, the visible and invisible
                                          created  beings  which  were  created  at  the  first
                                                  4
                                          creation."
                                             According to Armenian theology, God is
                                          transcendent  and  immanent.  God  is  also
                                          Trinity.  The  revealed  God  cannot  be  con-
                                          ceived  outside  of  the  three  persons.  God  is
                                          Trinity in Himself (essential Trinity); He also
                                          acts as a Trinity in His revelation (economic
                                          Trinity). And not only do the three persons
                                          of the Holy Trinity share ad intra the one and
                                          the  same  essence,  but  also  the  act  of  one
                                          person  ad  extra  is  equally  shared  by  the
                                          others, each person preserving its properties
                                          and distinct role. The persons of the Trinity
                                          act  differently,  according  to  their  specific
                                          role,  but  not  independently.  The  Armenian
                                          theology  stresses  the  comprehensive  and
                                          holistic  nature  of  the  creative  and  redemp-
                                          tive act of the Holy Trinity. The Father, the
                                          Son, and the Holy Spirit being co-substantial
                                          and co-essential (homo-ousios),  they  are also
                                          co-creator,  co-worker  and  of  one  will.  The
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