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In his teaching ministry, Jesus employed many communicative skills.  His utilization of

               proverbs, parables, paradox, metaphor, and so on, testifies to his similarity to the teaching of


               sages. 123   Ben Witherington agrees when he notes that “Jesus’ main chosen way of public

               communication appears to have involved the art of persuasion by figurative or indirect speech,


               and thus it seems that he intended to be seen, at least in part, as some kind of sage.” 124   Jesus did

               not use the typical prophetic formula, “thus says the Lord;” but instead he used “therefore also


               the Wisdom of God said.”  125

                       Robert Stein concludes that the title of teacher was the most frequently used for Jesus, a


               fact that alludes to the prominent role of Jesus as teacher during his public ministry. 126   Stein

               also positions Jesus in continuity with the wisdom tradition of the Middle East. 127   It is, therefore,


               inductively strong that Jesus was regarded as a Jewish teacher in his setting.


                       122 Finding a room for the paschal meal, Jesus instructed the disciples to tell the owner
               that the teacher needed of it. (Mk. 14:14)

                       123 Bernard B. Scott, “Jesus as Sage: an Innovating Voice in Common Wisdom,” in The
               Sage in Israel and the Ancient Near East, ed. J.G. Gammie and L.G. Perdue (Winona Lake:
               Eisenbrauns, 1990), 399-415. For the various use of Wisdom forms by Jesus, cf. L.G. Perdue,
               “The Wisdom Sayings of Jesus,” Forum 2 no.3 (September 1986), 3-35.

                       124 Ben Witherington, III, Jesus the Sage: The Pilgrimage of Wisdom (Minneapolis, MN:
               Fortress Press, 1994), 155.

                       125
                         Lk. 11:49.
                       126
                         Stein, Method and Message, 1.
                       127 Ibid., 2 and 23. Stein also says, “Jesus also knew the merits of this Socratic method and
               frequently used question in his teaching.” Cf. William Fletcher Fleming, An Investigation of the
               Historical Origins of the Pedagogy of Jesus (Ann Arbor, MI: A Bell & Howell Company, 1994),
               198-218. He investigates the historical origins of teaching methods of Jesus and insists that
               Jewish rabbis employed the debate and rhetorical question techniques as well as other methods.
               It can be summarized that Jesus shared literary traditions and methods of teaching with his
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