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pictures have hung in men’s minds since he uttered them.” 165   Sometimes his disciples failed to

               grasp what Jesus preached, yet “that was their fault, not his.” 166   When Jesus warned against “the


               yeast of the Pharisees and the Sadducees,” his disciples did not understand and said to each other,

               “It is because we have brought no bread” (Matt. 16:7).  In addition, after rebuking their


               insensibility, Jesus restated the previous admonition, “Beware of the yeast of the Pharisees and

               Sadducees!” (16:11).


                       Then, they understood that Jesus was warning not of “the yeast of bread, but of the

               teaching of the Pharisees and Sadducees” (16:12).  On this occasion, the disciples did not pay


               attention to Jesus’ utterance concerning the religious leaders.  Thus, they thought Jesus spoke

               about ordinary bread.  It was not the problem of Jesus’ communication skills but that of


               sensitivity and attention of his disciples. 167   E.P. Boys-Smith adds, “His thoughts were always

               concrete, not abstract; His intellectual processes were intuitive, not argumentative.” 168   Jesus

               displayed his imaginative capacity in his use of language. 169   This imaginative capacity, however,


               was not a conscious attempt to utilize effective methods of expression; rather it was a natural


                       165 Handy, Jesus the Preacher, 57.

                       166
                         Zuck, Teaching as Jesus, 72.
                       167
                         For more examples, see Mark 6:52, 9:32, Luke 9:45, 18:34.
                       168
                         E.P. Boys-Smith, “Mental Characteristics,” in Dictionary of Christ and the Gospels, ed.
               James Hastings (Grand Rapids, MI: Baker Books, 1973), 2:164. ???? See also Hunter, A Pattern
               for Life, 21.  He describes well about Jesus’ concrete expressions, saying, “When we should say,
               ‘Charity should never be obtrusive,’ he says, ‘When you give alms, sound no a trumpet before
               you.’  If we had to express the thought in Matt.7:6, we should probably say, ‘Exercise reserve in
               your communication of religious truth.’ Jesus says, ‘give not that which is holy to dogs.’”

                       169 For a helpful discussion on the Jesus’ creative use of words, see Matt Friedeman, The
               Master Plan of Teaching (Wheaton, IL: Victor Books, 1990), 161-180.
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