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whole body will be full of darkness. If then the light in you is darkness, how great is the

               darkness!” (Matt. 6:22-23). In this preaching, Jesus used the word picture of an eye


               metaphorically.

               The language of imagery incorporates the sense experience of the audience. 161   People recall


               sensory experience from resident memory using related words of smell, tastes, vision, pain,

               physical sense of hot and cold.  The words of the senses penetrate the layers of logic to the


               emotions in the heart by their imaginative power.  Jesus’ use of sensory language appears in this

               statement, “while the heirs of the kingdom will be thrown into the outer darkness, where there


               will be weeping and gnashing of teeth” (Matt. 8:12).  The sensory words of “darkness,”

               “weeping,” and “gnashing” are apparent and enhancing the effect of the preaching.  There are


               copious of examples in the sermon of Jesus. 162

                       Jesus understood that the language of his people is pictorial; 163  thus, Jesus dressed his

               thoughts in pictorial language. 164   Handy notes the effects that “his picture works and word



                       160
                          Handy, Jesus the Preacher, 57.

                       161 Charles Paul Klose, “The Use of Imagination inn Preaching,” Th. M. thesis, Northern
               Baptist Theological Seminary, Chicago, IL, 1950, 64.


                       162
                         Matt. 5:6, 5:13, 7:13-14, 10:16, 11:28-30, 22:2-14, 23:4, 25:1-13, 25:31-46, Luke
               13:34, 16:19-31, 18:10-14.
                       163
                         Handy, Jesus the Preacher, 57.  He maintains that “an Oriental language is pictorial.”
               See also White, Listening Carefully, 10.  He explains the poetic and pictorial expression of faith,
               saying, “The psalmist did not speak of God’s unfailing sustenance and rehabilitation, his
               supervision and hospitality.  He said, ‘The Lord is my shepherd, I shall not in want; he makes me
               lie down . . . He leads me . . . ’  And prepares ‘a table before me . . . ’”

                       164
                         Zuck, Teaching as Jesus, 184. He gives the reasons of Jesus’ using picturesque
               expressions: “to capture his hearer’s attention, to encourage them to reflect on what he said, and
               to help them remember his words.”
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