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Second, the nature and function of Jesus’ preaching is his revelation of himself.  Through

               his preaching, Jesus revealed himself as the Son of God. The Kingdom of God, the essential


               message of his preaching, had come in and through Jesus Christ, himself.  Thus, preaching

               should be the revelation of Jesus as the Savior and Lord.  To overcome the shallow commitment


               among Korean Christians, they need to expose themselves profoundly and frequently to Jesus

               and his Gospel through preaching.  Korean preaching must be the revelation of Jesus.


               Conservative, moralistic preaching favors moral precepts as content to sermons.  Pragmatic, life-

               situational preaching and syncretistic Pentecostal preaching emphasize success principles and


               solutions of human problems.  In contrast, the solution to the Korean preaching problem is the

               recovery of the Christo-centricity in both homiletic nature and methodology.


                       If people come to church to worship God and listen to His Word, then they have the right

               to listen to a sermon that pivots around “the purpose of preaching-namely, the hearing of

                       18
               Christ.”   William Thompson expresses a similar concern when he says:

                       For a time they can endure sermons of good advice, autobiographical revelations,
                       discussions of interesting theological topics, commentaries on the social issues of the day,
                       even explanations of biblical texts.  But it was not with such preaching that the church
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                       was built, and it is not through such preaching that it will be saved.
                       Jesus himself proclaimed that “the Son of Man came not to be served but to serve, and to

               give his life a ransom for many” (Matt. 20:28); “And just as Moses lifted up the serpent in the


               wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal

               life” (John 3:14-15); “And I, when I am lifted up from the earth, will draw all people to myself”


               (John 12:32).  Through Jesus’ revelatory preaching of himself and his mission, people were


                       18
                        Roger E. Van Harn, Pew Rights: For People Who Listen to Sermons (Grand Rapids,
               MI: William B. Eerdmans Publishing Company, 1992), 4.
                       19 William D. Thompson, Preaching Biblically (Nashville, TN: Abingdon Press, 1981), 12.
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