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Roles of a Preacher

                       The images of the Korean preachers are as varied as their understanding of the ministerial


               identity.  The assumed role of a preacher reflects the nature of his preaching ministry.  The

               predominant images of a preacher in contemporary conservative, moralistic preaching are a


               father, a moral teacher, or a sage who obtained the truth and expounds moral principles.  The

               main role of a preacher in this model is to dispense knowledge and obligate the listeners to be a


               better person or to live a better life.

                       The principal images of a preacher in pragmatic, life-situational model are also a father, a


               success consultant, or counselor.  Their roles in preaching are to provide comfort for people in

               difficulty, to encourage the discouraged, to furnish tips for the successful life, and to provide


               counseling for a group.  In the syncretistic Pentecostal preaching model, the dominant image of a

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               preacher is that of a shaman.   The roles of a preacher in this type of preaching are not only to
               teach the ways of being blessed but also to pray for exorcism and divine healing.  Preachers in


               this model are expected by the people to exercise their charisma, or employ charismatic

               leadership.


                       Congregations expect their preachers to take on these roles.  Moreover, preachers are also

               expected by their congregation to perform the roles of administrator, program director, and


               public relationship.  The society requires a preacher to take on the role of social worker.  This

               cumbersome bearing of role expectation causes serious confusion among Korean preachers to the


               extent that they are experiencing “a professional identity crisis.”


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                        Eun Kim, Preaching of Transfiguration,” 67.
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