Page 190 - Global Freemasonry
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GLOBAL FREEMASONRY

              and all manner of popular culture. Masons do not intend by this propa-
              ganda to eradicate the Divine religions in a sudden revolution; they want
              to achieve this over the long-term, and to initiate all people into their phi-
              losophy only little by little.

                   An American Mason sums up this method as follows:
                   Freemasonry does its work silently, but it is the work of a deep river,
                   that silently pushes on towards the ocean. 137
                   High Priest J.W. Taylor, from the state of Georgia in the USA, makes
              this interesting comment on the same matter:
                   The abandonment of old themes and the formation of new ones do not
                   always arise from the immediately perceptible cause which the world
                   assigns, but are the culmination of principles which have been work-
                   ing in the minds of men for many years, until at last the proper time
                   and propitious surroundings kindle the latent truth into life… enthusing
                   all with a mighty common cause and moving nations as one man to the
                   accomplishment of great ends. On this principle does the Institution of

                   Freemasonry diffuse its influence to the world of mankind. It works qui-
                   etly and secretly, but penetrates through all the interstices of society in
                   its many relations, and the recipients of its many favors are awed by its
                   grand achievements, but cannot tell whence it came. 138
                   According to Voice magazine, published by the Grand Lodge in
              Chicago, "So, silently but surely and continually, it [Masonry] builds
              into the great fabric of human society" 139  This "building into the great

              fabric" will come about when the basics of Masonic philosophy—materi-
              alism, humanism and Darwinism—are imposed on society.
                   The most interesting aspect of this silent and remote strategy is that
              those Masons who are carrying it out almost never reveal that it is being
              done in the name of Masonry. They do their work under different identi-
              ties, titles and in different positions of power, but they impose a com-

              monly espoused philosophy they adopted through Masonry, on society.
              One of Turkish Masonry's Master Masons, Halil Mulkus, explained this



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