Page 191 - Global Freemasonry

Harun Yahya (Adnan Oktar)

matter in an interview a few years ago:
Masonry as Masonry does not do anything. Masonry guides individuals
and individuals who are trained here, and Masons who contribute to the
production of intellectual development are at various levels in their ca-
reers in the places where they live in the world. They are rectors of uni-
versities, professors, ministers of state, doctors, head administrators in
hospitals, lawyers, etc. Wherever they live they are zealous to spread to
society the Masonic ideas in which they have been trained. 140
However, these ideas, which Masonry persistently studies and tries
to indoctrinate to society are nothing more, as we have seen in earlier sec-
tions, than deceit. Masonry's philosophy stems from sources such as the

myths of Ancient Egypt and Greece, and in their eagerness to transmit
these myths to society, wrapped in the package of science and reason, Ma-
sons deceive both themselves and others. In an age of globalization, this is
the role of "Global Freemasonry."
The result of this deceit is very detrimental. The program of alienat-
ing the masses from religion, carried out by Masonry in the eighteenth

and nineteenth centuries, gave rise to neo-pagan ideologies such as racism
and fascism, and secular and violent ideologies such as communism. The
spread of social Darwinism deemed people to be animals struggling for
their existence, the brutal results of which came about in the second half of
the nineteenth century and in the twentieth century. World War One was
the work of European leaders who, as a result of Darwin's suggestions, re-

garded war and bloodshed as a biological necessity. During that war, 10
million people went to their deaths, for nothing. World War Two that fol-
lowed it, and in which 55 million people perished, was again the work of
totalitarianism, like fascism and communism, that was the result of the
seeds of militant secularism sown by the Masons. Throughout the whole
world, during the twentieth century, all the destructive wars, conflicts,
cruelty, injustice, exploitation, hunger, and moral degradation, basically,

were products of irreligious philosophies and ideologies. (For details, see

189