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Irene Biolchini on Memento Mori by Alberto Favaro







       Radioviolenza  recounts  the  day  of  an                 of digital programs, but recovering the
       ultrà: it recovers the ritual, reveals be-                cut,  the  engraving  of  the  original  in
       longing to the group, overturns - or re-                  daily practice. The “concrete contradi-
       covers - the idea of tribe.                               ction” that drives the ideals of Fantastic
       Similarly,  Favaro  does  not  quote  Hol-                Cosmos lives on in Favaro’s work, in his
       bein in a postmodern pastiche, but ap-                    practice  and  in  his  reading  of  society.
       propriates it, restoring the political and                A  perspective  not  romantically  linked
       satirical sense of the Dance of Death. In                 to the Mediterranean island where he
       the 2016 print, edited by Ulinka Rublack ,                has chosen to live, but an act of denun-
                                                       6
       it is she who highlights the social criti-                ciation of the most controversial cha-
       cism that nourishes the cycle, a syste-                   racters of Europe, which in Malta find
       matic denunciation of the greed of the                    a concrete daily manifestation: the sale
       powerful.  The  device  used  by  Holbein                 of passports, tax evasion, gambling and
       is  the  representation  of  the  fantastic               border  defence.  European  history,  on
       through  the  systematic  insertion  of                   which  we  have  built  a  rhetoric  of  in-
       everyday elements. In Alberto Favaro’s                    clusion that clashes with the continual
       work,  it  is  the  concrete  datum  of  the              rejection of immigration issues, is the
       commercial  object  that  is  the  driving                backdrop to privilege: the walls of the
       force  behind  the  representation:  pro-                 knights - an instrument of defence and
       motional  magazines  for  luxury  homes                   control - are a stage set for the new lu-
       and  domestic  objects  are  the  starting                xury, for modernity still summed up in
       point for an overturning of the repre-                    the  car  and  the  aeroplane  of  futurist
       sentation of reality. Luxury for the few,                 memory.  Against  this  reality  the  only
       in  building  speculation  with  a  seafa-                possible  revolution  is  the  enactment
       ring view, is delivered into the homes                    of the creative exercise, a response to
       of islanders by proposing the accessibi-                  intellectual death. Only by celebrating
       lity of the exclusive. So the most elite                  death  do  we  recover  the  value  of  the
       penthouse is presented in glossy tones,                   active exercise of critical life.
       in views that suggest possession of Val-
       letta’s ancient port. The inhabitants of
       this  privilege,  today  as  yesterday,  are
       Holbein’s  potentates:  silhouettes  that
       declare  their  origin  from  a  black  and
       white  past.  Alberto  Favaro  recovers
       these figures, patiently cuts them out
       and  -  thanks  to  his  past  as  an  archi-
       tect  -  rearranges  them  as  figures  in  a             6 Hans Holbein, The Dance of the Death,
       hypothetical rendering. The manual act                    curated  by  Ulinka  Rublack,  2016,  Lon-
       of collage extends the time but obliges                   don, Penguin.
       the  author  to  have  physical  contact
       with  the  page,  with  the  dimensions
       of the figures, with the perspective. A
       continuous calibration of full and emp-
       ty  spaces,  renouncing  the  automation



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