Page 104 - GALIET HEAVEN´S SCROLL IV
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And because His Living Word creates all munificent things — the cosmos, universe, world, luminaries, animals and humans — there exists a metaphysical presence that shares, not only in Salvation, but also in the Divinely poetic.
In ποίησις divine.
To say, “Let there be,” sings of God’s divine kindness, of His cosmotheandric poesy (as translated in the LXX), of making all beneficent things coming into being out of His capacious Divine Word. Divine creative impulse whose act is ποίησις and whose Word is Living Breath. In this ποίησις-Word symbiosis, dwells a spontaneous, free, vivifying presence that is both mythic- poetic and mythic-rational, never excluding or separating the other’s enchanting song. To say creation out nothing generates the World, and creation from God’s emanation generates the Word, is to divide what is indivisible in essence, for the Word is the Word, the Word: the Word within God’s Spirit, within the Word’s Being.
God’s Spirit-Word objectifies all things, for who shall say the cosmos is not that which is being carried within His Spirit- Word? For who shall affirm the cosmos merely carries the Word, or the Word is merely carried by the cosmos? Or who shall say, “I or you, they or us, he or she, are only carried by God and not being carried within Him?” For if God’s emanation generates the Word, it carries the Word from Him to here and there, to everywhere, and in this there-to-here journey, its spontaneous force, its immediate power diminishes, for it is emanated, it is carried, and
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