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at strife’s last synthesis, existence’s grief and ecstasy embrace. There, Blake’s innocence and experience cease to struggle and enlace. There, the Spirit of the Times’ warring maze ceases to inflame.
Having overcome all strife and all proclamations that vilify or sanctify names, history’s final end, its telos, blossoms towards the Metaphysics of Splendor, the most beauteous teleology, the Absolute: She, Poiesis, Sublime Eterna.
She, Immortal Rose 3⁄4 Hegeliana of the Light, the fractal of glory, Beauty’s Blossom blooming at history’s end, whose spirit is the chant of Living Beauty 3⁄4 Poiesis; whose soul carries the forgotten melancholy of The Fall, of Dante’s Selva Oscura, these, crystals from Sophia’s tears: each, a flowering light-petal of the Absolute Mind or Idea, 19 the Light Word and the Word made Light.
And at her feet, Poiesis’ Gate shows the Wondrous Way, in Plato’s Forms adorned (Beauty’s tears) spelling blossoms of Noesis. No. es. Is. There, in light’s soil, No.es.is. becomes Po.ies.is. Noesis blossoms into the intellective seeing of Poiesis. Illumination. There, there
19 Hegel. Phenomenology of Spirit. Introduction. Trans. Miller. London: Oxford University Press, 1977. 46-56
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