Page 105 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 105

Alfred Rosenberg

             all the years. When the descendants ofAbraham were expelled from
             France, the Count of Foix, under whose protection the community
             ofPamiers stood, directed a request to the king to make an exception
             of his Jews.
                    Fhis wish however was not granted and those forced into
             innocent behaviour here had to share the fate of their crooked blood-
             brothers from the other provinces.
                    This would be in very short strokes the entire history of the
             Jews until the harbingers of the French Revolution. I have left out
             in the last remarks the religious differences in order to be able to
             point out the central theme of social conflicts passing through them
             more clearly. In fact, apart from usury, other factors were at work in
             bringing about the fate of the Jews, as every great movement is
             indeed constituted of many forces.
                    The priests fervently fulminated in their councils against
             the unbelievers, often made attempts through sermons and even in
             less gentle ways to allow them to enter the heart of the Church; they
             had the Talmud, where they could get hold of them, burnt, forgave
             the Jews their insult of the Church, the sacrifice of a Christian child
             on Good Friday, etc.
                    The Jews for their part sharpened their laws of separation
             and cursed Christ and the Christians all week long in their
             synagogues. Unfortunately the Inquisition demanded victims even
             in France, since  it caused a religious madness, but, on the other
             hand, the public sentiment rose against it more powerfully here than
             in Spain and Portugal (here however it must be remarked that the
             heresy courts in Spain were not seldom criminal courts and disguised
             cases of actually social-national conflicts).
                    The stronger and more conscious the national feeling in
             France now became, the more it set itself in conscious opposition to
             the racial arrogance of the Jews and caused an aversion that had
             been only vaguely felt earlier to emerge more clearly into the
             foreground.
                    And so both these forces can be shown to have helped to
             bring about a sharpening of the relations between Jews and
             Christians. But the situation became catastrophic for both sides


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