Page 196 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 196

The Track of the Jew through the Ages

        life long and this, along with his organic incapacity, may have been
        one of the reasons for his eager smearing of Goethe. However,  it
        would take too long to go into Heine's character more closely.
               I know that I deviate somewhat from a strict adherence to
        my subject, but in such details is revealed the essence of a feeling
        and thought. If the representatives of all the nations of Europe see
        in Goethe the greatest poet and man, two Jews, and two of the most
        intelligent Jews, do their best to distort this image of the man. One,
        Heinrich Heine, rises even to a complaint of moral cowardice, the
        other, Ludwig Borne, says, when Goethe died: "Now we shall finally
        have freedom!" Can one pass over such facts without saying a word
        when the greatest of all Germans is said to be a moral coward and
        an obstacle to true freedom? Should such words not give thought to
        every German that Goethe's native city, Frankfurt am Main, set up
        a monument precisely to this Ludwig Borne not too long ago?
               No, that is a symbol of a conscious or instinctive tendency.
        But this tendency means the combating of all "depth of feeling and
        tenderness", as Schiller praised it in Goethe, which words finely
        express the essence of the European soul as well. And here I would
        like to add a warning word of Goethe's to all those who still place
        some value on our culture: "We tolerate no Jew among us, for how
        should we grant to him a share in our highest culture, whose origin
        and customs he disowns?" 421

                          The Jewish character

                            The Jewish Energy


               It is the disadvantage of a writer that he can speak only
        consecutively of things which, when they emerge, form a unity. The
        direction and the type of the mind is always corresponding to the
       mainspring of the character and conditioned by the latter. Now, a
        421
          Wilhelm Meisters Wanderjahre. [Goethe's second novel, after Die Leiden des
       jungen Werthers (1 774), consisted oftwo parts, Wilhelm Meisters Lehrjahre [1795-
        1796] and Wilhelm Meisters Wanderjahre (1821/1829).]
        422
          Introduction to Farbenlehre. [Goethe's work on colours, Zur Farbenlehre,
        appeared in 1810/1820.]
                                                               173
   191   192   193   194   195   196   197   198   199   200   201