Page 193 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 193

Alfred Rosenberg

            that it is an almost verbatim rendering of the poem of a German
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            count (Loeben).   How Heine imagined to himself German life
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            and spirit one sees from his poem "Deutschland",  one who wishes
            to know how it was at that time still possible for a Frenchman to
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            become a German may read Chamisso:
                   You, my dear German homeland, have
                   Given me the reason why I fought and much more.

                   I have nothing to ask of you, nothing to complain,
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                   Only to thank you from a pious heart.
                   I cannot present in detail all the transformations that Heine's
            mind underwent in the processing of European thought: sometimes
            he presents himself as a Protestant, then as an atheist, rails in the
            meanest way against all minds that think differently and finally gives
            up European philosophy as something essentially alien and
            incomprehensible in order to consciously return to Judaism. In spite
            of all apparent world-citizenship, character was stronger than all
            the influence and power of European ideas of culture.
                   On his death-bed Heine said: "I do not need to return to
            Judaism since I have never abandoned it". And about the Jews he
            passes judgement as any rabbi would: "Moses took a poor shepherd
            tribe and created out of it a great, eternal, holy people, a people of
            God, that could serve to all other peoples as a model, indeed to all
            mankind as a prototype: he created Israel!". And further: "One
            thought that one knew the Jew when one saw his beard but more
            did not come to light and, as in the Middle Ages, so also in the
              [Otto Heinrich, Count Loeben (1 786- 1 825) was a Romantic writer whose poem
            4.4
            "Der Lureleyfels", which serves as the introduction to his prose work "Loreley:
            Eine Sage vom Rhein" (1 821 ), was perhaps the source of Heine's "Lorelei" (1 822).]
            4.5
              Heine's "Deutschland: Ein Wintermarchen" was a verse epic recounting an
            imagined journey through Germany that was published in  1 844. It was banned by
            the German authorities the same year.
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              [Adelbert von Chamisso (1781-1838) was a French aristocrat whose family
            fled to Germany after the French Revolution. He achieved fame both as a poet and
            as a botanist]
            ""Berlin, 1831. [This poem is entitled "Berlin, im Jahr 1831".]

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