Page 189 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 189

Alfred Rosenberg

            unobserved, does not give it equal importance with antidotes, but
            preserves it carefully in black cabinets. That has finally happened  -
            after 2000 years - in the National Socialist Reich!
                   In the field of art, the same thing is to be said as in the other
            fields of our life. The trend towards the external in our times has
           placed its stamp also on  it. Even the gentle Wackenroder had a
           presentiment of this spirit when he wrote: "The moderns seem not
           to wish at all that one should participate in what they represent to
           us; they work for elegant lords who do not wish to be ennobled and
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           moved by art but at best to be dazzled and titillated by it".
                   This dazzling and titillating is now the war-cry, and behind
           it stands a concealed phalanx, the Jewish mind. The Jewish art-
           dealer today asks only for works that could excite the senses, the
           Jewish theatre director the same and the publisher even so. Today
           our Jewish critics do not look for a serious striving for form but for
           technique, for the structure of a work.
                   The Jewish artists have accordingly a favourable channel,
           for, where the standard is an external one, there they can allow
           themselves to be seen. 300 years ago, for example, the so highly
           praised Max Tiebermann  407  would never have enjoyed recognition
           as now. The man has a position in art history as a pedlar of French
           art, and therein his significance is exhausted. For the technique of
           his pictures can at most astonish but not conceal the inner emptiness.
           The older Liebermann grew the more superficial his pictures became,
           the more consciously full of effects. The young Jews stand mostly
           in the camp of Artistic Bolshevism, of Futurism. That the
           representatives of this crudeness were able to speak of the soul and
           the inexpressible inner experiences is part of the madness of our
           days until 1933.
                  A typical example of the Jewish artistic spirit are the
           virtuosos who travel all over Europe. Singers, violinists, pianists
           406
             Herzensergieflungen [eines kunstliebenden Klosterbruders (1797)]. [Wilhelm
           Heinrich Wackenroder (1773-1798) was, along with Ludwig Tieck, one of the
           founders of German Romanticism. His Herzensergiefiungen (Outpourings of an
           art-loving friar) was a eulogy of mediaeval and renaissance art and literature.]
           407
             [Max Liebermann (1847-1935) was a German Jewish painter who propagated
           Impressionism in Germany.]

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