Page 184 - The Track Of The Jew Through The Ages - Alfred Rosenberg
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The Track of the Jew through the Ages


       J. Freudenthal also claims him rightly for Jewry, as also does Dr.
              391
       Spiegler.  He characterises the philosopher as an "assimilated Jew"
       and tries to argue that we have to thank the Jews for all knowledge.
       Spinoza is therefore "the greatest of all philosophers",  392  "the
                                                   393
       greatest hero of the philosophy ofthe modern age",  Mendelssohn
       "ennobled the German language and made philosophy popular
       through his work, whereby it developed into hitherto unimagined
                394
       blossoms",  he "formed through his elevated direction the German
                                     395
       nation into a philosophical",     etc. If one examines this
       Gallimathias  396  closer, one learns more from it than from many an
       antisemitic work.
              Exactly as in morality and religion does the Jewish mind
       express itself also in science and art. The Jews pride themselves on
       having, in all the ages of science, presented a great number of
       outstanding men, especially in the field of medicine. Almost every
       king, they say, had a Jewish doctor whom he could trust more than
       his Christian colleagues.
              Now, if it is incontestable that the natural influence that a
       doctor exercises on a sick man was on the part of the Jews a strong
       motivation towards this profession and opened a wide field to
       speculation and was also in fullest measure exploited, we wish
       nevertheless to suppose that medicine had for the Jews some other
       interest. Then it would be necessary to expect that they must have
       been the first to found scientific anatomy.
              But that is far from the truth. The free impulse to research
       that animated a Leonardo, which forced him, at the risk of his life,
       to study the miraculous structure of the human body and to provide
       an account of its functions, through drawings of phenomenal
       accuracy that have not been surpassed even today, his magisterial
       vision, the creative ideas of Descartes and Copernicus, all that finds

       391
         In his Geschichte der Philosophic des Judentums [1890]. [Julius Samuel
       Spiegler (1838-?) was a Hungarian historian of philosophy.]
       392
         [Op.cit.], p.3 16.
       m
         [Ibid.], p.3 17.
       194
         [Ibid.], p.353.
       395
         [Ibid.], p.8.
       396
         [gibberish]
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