Page 211 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 211

Alfred Rosenberg

           humanitarian tolerance in the face of aggressive hostility signifies
           plain suicide.
                  It would do us good to note the pithy words of J.H. Voh:
           "One demands audaciously that true tolerance should be tolerant
           even towards intolerance. No way! Intolerance is always active and
           effective,  it can be controlled only through intolerant action and
           effect."

                                  Consequences

                  I am coming to the end. In order to evaluate the Jewish
           danger we had to follow the track of the Jew, had to observe the
           form of his feeling, thought, action and illustrate the essential and
           the ever-recurring in it. Only from this knowledge and the conscious
           care of our character is  it possible to confront the danger of
           judaisation. Earlier when one deprived the Jew of civil rights, one
           deprived him also of human rights.
                  These two concepts should now remain separated. Fichte
           says: "They must have human rights, even if these do not belong to
           them as to us  ... but to give them civil rights I see no means of
           doing so, at least, other than cutting off one night all their heads and
           placing on them others in which there is not a single Jewish idea. In
           order to protect ourselves from them I see no other means than to
                                                                   452
           conquer their extolled land for them and to send them all there".
                  What Fichte understood by human rights emerges from the
           following words: "If you have bread only for today, give it to the
           Jew who is hungry beside you". So must we also think. We must
           practise protection of life with regard to the Jew as to any other
           man, but we must protect our national culture legally, be able to
           maintain and purify  it in its specific character without a foreign
           Jewish and necessarily hostile mind being able to achieve an
           influence.
                  The goals are clear, now briefly the means. Economically
           the Jew has acquired power through interest, usury, money. Earlier
           452
             [These remarks are from Fichte's 1 793 pamphlet "Beitrag zur Berichtigung der
           Urtheile des Publicums iiber die franzosische Revolution" (A contribution to the
           correction of the public opinion on the French Revolution".]

           188
   206   207   208   209   210   211   212   213   214   215