Page 54 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 54

The Track of the Jew through the Ages

         hate thee (the god of Israel) and detest those who rebel against thee?
         Full of the most complete hatred, I hate those who hate thee, they
         are enemies to me".  78
                In conclusion may the words of an anti-Talmudist be cited
         as well which are worth being proclaimed. Walther Rubens writes:
                                                      79
         "The reform movement initiated by Mendelssohn,  the practical
         identification of Judaism with humanity, this current has got
         dammed, has indeed from time to time turned back in a retrograde
         movement  .  .  . , the same feelings of fanaticism are nourished as those
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         in the time of Spinoza that stuck a treacherous dagger into him,
         although the Jews at present are sufficiently political to hide this
         fanaticism and only here and there do the wolf's claws stick out
         from the sheep's skin. The Schulchan-Aruch, 81  that obscure work
         of power, teeming with absurdities of all sorts and fanatic laws, is
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         the infallible codex of this orientation".
                These examples may suffice. They should reveal with what
         sort of mentality the Jews moved into the countries of Europe and
         Asia, how they were disposed to them in moral, national and religious
         relations and how they are even today.
                Along with the principal intolerance with regard to non-
         Jews goes a no less sharp persecution of community members who
         have become unfaithful to the law. It is known that apostasy was
         punished with stoning, strangling, the pouring of fluid metals into
         the throat, in order to burn the soul, and whatever else may have
         been practised.
                About that is said, among other things: "A criminal is
         immersed in dung to his knees; then a hard cloth is placed in a soft

         78
          Tractate Shabbath, fol.l 16a.
           [Moses Mendelssohn (1729-86) was an important figure of the German
         79
         Enlightenment who sought to increase the acceptance ofJews into German cultured
         society. However he never gave up his sense of the uniqueness of his religion, as is
         evident from his major work, Jerusalem (1783). See also pp. 84, 103 below].
         80
           [The account of a failed attempt to stab Spinoza shortly before his formal
         excommunication is given in Pierre Bayle's biographical dictionary Dictionnaire
         historique et critique (1697).]
           [The Schulchan Aruch is the most authoritative legal code of Judaism and was
         81
         written by Yosef Karo in  1 563 in Israel]
         82
           [W. Rubens,] Das Talmudjudentum, Zurich, 1893, p.3.
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