Page 85 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 85

Alfred Rosenberg

            should not be begun with the Inquisition, as it mostly happens in
            order to throw sand in one's eyes, but from the standpoint of the
            Jewish immigration, through which alone one learns to understand
            how the ground had been prepared for the persecutions ofthe Church.

                                The Jews in Portugal

                    It cannot be strictly ascertained when the Jews immigrated
                                            th
            into Portugal; however, from the 11  century already we possess
            some reports which permit no doubts on the fact that they were in
            possession of all civil rights, that they could acquire land and
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            property, indeed in several cases enjoyed preferential rights.  We
            see therefore that, already at this time, there did not exist any aversion
            on the part of the Portuguese or, in case the Jews were also, as
            foreigners, not considered in a friendly way, nowhere were
            difficulties made for them in their life or activity but, on the contrary,
            privileges were soon granted to them. They formed a state within a
            state, had their own jurisdiction which, though different from the
            state laws, was recognised by the government. The chief rabbi was
            at the same time a royal official and constantly enjoyed influence
            at the court, he had judicial authority over all Jewish communities,
            he combined in his hands the offices of official and penal authority,
            which was otherwise considered as the right of only the sovereign
            himself.
                   In a legal dispute between a Jew and a Christian, a Jew, in
            case he was the prosecuted, could be brought to court only by his
            rabbi; the Christian had to present himselfto the defendant's forum.
            Christian judges could in no way interfere in disputes between Jews
            and Jews, and no Jew could denounce his fellow tribesman in a
            state court. Jewish religious customs were strictly followed, the Jews
            could not be summoned to any official activities on the Sabbath and
            on their holidays, for, as it states in a decree of King Alfonso III
            (1248-79): "Since they (the Jews) are obliged by their religion to
            celebrate the Sabbath, nobody should have them summoned to court
            on this day". And, besides, since several tax burdens were lifted

            139
              Kunstmann, Rechtsverhaltnisse der Juden.
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